The Conjecture of Sovereignty: New Anxieties for the Subject

Cindy Zeiher
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引用次数: 2

Abstract

Sovereignty continues to be an issue for political theorisation of its adherence to and resistance against specific ideological forms and interventions. Many of these political deliberations have assumed the constitution and contours of sovereignty to be a sovereign moment wherein in retrospect, there appears to be an act of sovereignty by the subject as part of a wider collective movement. Although Agamben and Santner seek ways to escape sovereignty framed as necessarily oppressive, nevertheless there are moments in which sovereignty still appears a desirable exception. This conundrum is considered in two scenarios: Pfaller’s exposition of the smoker as mundane, independent sovereign pleasure, and the recent #metoo movement as collective sovereign suffering. It is argued that in order to situate a discussion of sovereignty which departs from complete resistance to or escape from it, a recourse to Lacan’s concept of extimacy informed by  Schmitt’s public interest as rule of law, is vital.  Here we find that sovereignty is a concept and practice very much caught up with jouissance of the foreignness of extimacy which itself relies on the invisible other for cogency. It is both upon recognition of this sovereignty and in anticipation of it that jouissance and anxiety are harnessed in a process which, crucially, demands acting against the law. It appears that sovereignty is necessarily grounded in extimacy, a principle which although separating the subject from its context also apprehends it as obedient to the law.  In staging the sovereign moment as one of anxiety and joussiance this paper claims that although the concept of sovereignty may today be little more than an illusion, we nevertheless continue to pursue it.
主权猜想:主体的新焦虑
主权仍然是一个政治理论化的问题,它坚持和抵制特定的意识形态形式和干预。许多这些政治审议都假定主权的宪法和轮廓是一个主权时刻,回顾起来,似乎是主体的主权行为,作为更广泛的集体运动的一部分。尽管阿甘本和桑特纳寻求摆脱主权被框定为必然的压迫的方法,然而,在某些时刻,主权仍然是一个可取的例外。这个难题在两种情况下被考虑:Pfaller将吸烟者描述为平凡的,独立的主权快乐,以及最近的#metoo运动作为集体主权痛苦。有人认为,为了使主权的讨论脱离对主权的完全抵抗或逃避,求助于拉康的极限概念是至关重要的,这个概念是由施密特的公共利益作为法治所告知的。在这里,我们发现主权是一个概念和实践,它与极端的异质性的欢爽密切相关,它本身依赖于看不见的他者作为效力。正是在对这种主权的承认和对它的期待中,欢爽和焦虑被驾驭在一个过程中,这个过程至关重要地要求违反法律的行动。主权似乎必然以极限为基础,这一原则虽然将主体与其环境分开,但也将其理解为服从法律。在将主权时刻描述为焦虑和喜悦的时刻时,本文声称,尽管主权的概念今天可能只不过是一种幻觉,但我们仍在继续追求它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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