Nathan Dunn (1782–1844) as Anti-Opium China Trader and Sino-Western Cultural Intermediary

J. Goldstein
{"title":"Nathan Dunn (1782–1844) as Anti-Opium China Trader and Sino-Western Cultural Intermediary","authors":"J. Goldstein","doi":"10.5790/hongkong/9789888390939.003.0007","DOIUrl":null,"url":null,"abstract":"American trader Nathan Dunn’s experience as a private China trader shows that one individual can indeed make a difference. A practicing Quaker who refused to buy or sell opium, Dunn pioneered innovative trading strategies while championing a mercantile code that was unusual for his day. At a time when few Americans regarded the opium trade as inappropriate, he showed that it was possible to succeed in the Canton Trade without dealing in opium. Dunn was also a dedicated educator of Chinese culture. He seems to have found his life’s purpose in bringing an understanding of China to English-speaking audiences. Unlike virtually all of his contemporaries except for Robert Waln Jr., his aim was not to trade and get wealthy purely for the sake of personal aggrandizement. Rather, it was to become a self-educated, self-proclaimed advocate for China in the United States and later in the United Kingdom. The wealth that he gained through trade provided funds needed to realize his higher calling. In addition, he was arguably the pioneer of Sinological museology and ethnology in both the United States and Europe. Because of the earnestness and thoroughness of his quest, he elevated both sciences beyond the level of randomly collecting ‘cabinets of curiosities’. Shortly after he established a ‘Chinese Museum’ in Philadelphia in 1838, several other similar museums appeared in America and England, although none were as focussed and all-encompassing or as positively inclined as his.","PeriodicalId":277321,"journal":{"name":"The Private Side of the Canton Trade, 1700-1840","volume":"68 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Private Side of the Canton Trade, 1700-1840","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5790/hongkong/9789888390939.003.0007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

American trader Nathan Dunn’s experience as a private China trader shows that one individual can indeed make a difference. A practicing Quaker who refused to buy or sell opium, Dunn pioneered innovative trading strategies while championing a mercantile code that was unusual for his day. At a time when few Americans regarded the opium trade as inappropriate, he showed that it was possible to succeed in the Canton Trade without dealing in opium. Dunn was also a dedicated educator of Chinese culture. He seems to have found his life’s purpose in bringing an understanding of China to English-speaking audiences. Unlike virtually all of his contemporaries except for Robert Waln Jr., his aim was not to trade and get wealthy purely for the sake of personal aggrandizement. Rather, it was to become a self-educated, self-proclaimed advocate for China in the United States and later in the United Kingdom. The wealth that he gained through trade provided funds needed to realize his higher calling. In addition, he was arguably the pioneer of Sinological museology and ethnology in both the United States and Europe. Because of the earnestness and thoroughness of his quest, he elevated both sciences beyond the level of randomly collecting ‘cabinets of curiosities’. Shortly after he established a ‘Chinese Museum’ in Philadelphia in 1838, several other similar museums appeared in America and England, although none were as focussed and all-encompassing or as positively inclined as his.
南森·邓恩(1782-1844)反鸦片中国商人和中西文化中介
美国商人内森·邓恩(Nathan Dunn)作为一名中国私人贸易商的经历表明,一个人确实可以有所作为。作为一名拒绝买卖鸦片的贵格会教徒,邓恩开创了创新的贸易策略,同时倡导了当时不同寻常的商业准则。在当时几乎没有美国人认为鸦片贸易是不合适的,他证明了不做鸦片交易也可以在广州贸易中取得成功。邓恩也是一位致力于中国文化的教育家。他似乎已经找到了自己的人生目标,那就是让说英语的观众了解中国。与除了小罗伯特·沃尔恩(Robert Waln Jr.)之外的几乎所有同时代人不同,他的目标不是纯粹为了个人扩张而进行贸易和致富。相反,他成为了一个自学成才的人,在美国和后来的英国都自称是中国的倡导者。他通过贸易获得的财富为他实现更高的使命提供了所需的资金。此外,他可以说是美国和欧洲的中国博物馆学和民族学的先驱。由于他的探索的认真和彻底,他把这两门科学都提升到了随机收集“奇珍异宝柜”的水平。1838年,他在费城建立了“中国博物馆”,不久之后,美国和英国也出现了几家类似的博物馆,但没有一家像他的博物馆那样专注、全面或积极。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信