Medievalism in the Romantic: Some Early Contributors

Garold N. Davis
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引用次数: 2

Abstract

"What was the romantic school in Germany? Nothing more nor less than the rebirth of the literature of the middle ages...." At least this was the critical attitude of the German poet Heinrich Heine from his Parisian exile in 1833, and where is there another definition so succinct which captures as accurately the essence of romanticism? In his little book Die romantische Schule from which the above quotation was taken, Heine always refers to romanticism in the past tense-as a thing that had appeared for a moment and was now gone and nearly forgotten. And he generally speaks of it with ridicule, or at best with the cool detachment of a Parisian reporter. How ironic that despite his disparaging remarks Heine himself is now considered by many discerning critics as a romantic poet. A similar attitude and a similar fate has befallen even Goethe, the arch classicist. Although at one time he summed up his opinion of romanticism with the terse statement, "classicism is health, romanticism is sickness," he is more increasingly being referred to as a romantic himself-especially by English and American critics. The sickness to which Goethe referred and which Heine lamented was primarily the romantic longing for the rebirth of the Middle Ages. It is difficult now to understand the disdaining remarks of Goethe and Heine, and such disdain was not limited to German critics. It is hard to understand, because this fascination with the medieval produced some of the most important romantic literature, including work by such artists as Sir Walter Scott and Alfred Lord Tennyson, Chateaubriand and Victor Hugo, Novalis and Ludwig Tieck, Jose de Espronceda, Jose Zorrilla, and Gustavo Adolfa Becquer. It produced the ballad revival (which is still continuing today), the Gothic romance, the renewed interest in the Volksmirchen and folk literature, including the ubiquitous tales of the Brothers Grimm. It produced the revival of the northern mythology culminating in the operas of Richard Wagner. It contributed strongly to the pre-Raphaelite movement in art and the Dante revival. And outside the immediate domain of literature, the fascination with the medieval produced the Gothic revival in architecture and the increased interest in the science of philology. If there were no limitations of time and space a survey such as this would follow the medieval revival through the work of such late romanticists as John Ruskin and William Morris, and on into the present, and include such modem medievalists as J.R.R. Tolkien, Lloyd Alexander, and C. S. Lewis. But here we are more concerned with beginnings than with continuations. Where did it begin?
浪漫主义中的中世纪:一些早期贡献者
“德国的浪漫主义学派是什么?”这就是中世纪文学的重生...."至少这是1833年德国诗人海因里希·海涅(Heinrich Heine)流亡巴黎时的批评态度,哪里还有另一个如此简洁的定义,能准确地抓住浪漫主义的精髓呢?在他的小书《浪漫主义学派》中,海涅总是用过去时来指代浪漫主义——就像一种出现了一会儿,现在消失了,几乎被遗忘的东西。他说起这件事时总是带着嘲笑,或者至多带着巴黎记者那种冷静的超然。具有讽刺意味的是,尽管海涅发表了轻蔑的言论,但他自己现在却被许多挑剔的评论家认为是一位浪漫主义诗人。类似的态度和类似的命运甚至也发生在著名的古典主义者歌德身上。尽管他曾经用一句简洁的话总结了自己对浪漫主义的看法,“古典主义是健康的,浪漫主义是疾病”,但他本人越来越多地被认为是一个浪漫主义者——尤其是被英美评论家称为浪漫主义者。歌德所提到和海涅所哀叹的疾病,主要是对中世纪重生的浪漫主义渴望。现在很难理解歌德和海涅的轻蔑言论,而且这种轻蔑并不仅限于德国评论家。这很难理解,因为这种对中世纪的迷恋产生了一些最重要的浪漫主义文学,包括沃尔特·斯科特爵士和阿尔弗雷德·丁尼生勋爵、夏多布里昂和维克多·雨果、诺瓦利斯和路德维希·提克、何塞·德·埃斯普罗尼达、何塞·佐拉利亚和古斯塔沃·阿道夫·贝克等艺术家的作品。它产生了民谣的复兴(至今仍在继续),哥特浪漫主义,人们对民间文学和民间文学重新产生了兴趣,包括无处不在的格林兄弟的故事。它带来了北方神话的复兴,最终以理查德·瓦格纳的歌剧而告终。它对拉斐尔前派艺术运动和但丁复兴做出了巨大贡献。在文学的直接领域之外,对中世纪的迷恋导致了哥特式建筑的复兴以及对文字学科学的兴趣的增加。如果没有时间和空间的限制,这样的调查将通过约翰·罗斯金和威廉·莫里斯等晚期浪漫主义者的作品,一直到现在,包括J.R.R.托尔金、劳埃德·亚历山大和c.s.刘易斯等现代中世纪主义者。但在这里,我们更关心的是开始而不是延续。它从哪里开始?
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