On Ethnographic Allegory

J. Clifford
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引用次数: 268

Abstract

In now classic article, James Clifford offers a novel perspective on ethnographic texts. Inspired by literary studies (e.g. Jacques Derrida’s grammatology) he uses contemporary ethnographic works to question ethnography’s claims of scientific objectivity and a clear distinction between allegorical and factual. If ethnography aims to keep its contemporary relevance, it should specifically focus on allegory as an intrinsic quality of ethnographic texts This kind of analysis may assume that any ethnographic text accounts for facts and events but at the same time it tackles the moral, ideological or even cosmological issues. According to Clifford, ethnography has been dominated by a “pastoral” allegorical register which allowed an ethnographer to occupy a privileged position to interpret other, non-writing cultures. Clifford notices that this register is loosing support in the modern world since the difference between illiterate and literate cultures is not relevant anymore. Ethnographic pastoral is now replaced with self-reflexive and dialogical forms of ethnographic writing, analyzed by Clifford by the example of Marjorie Shostak’s book Nisa: The Life and Words of a !Kung Woman.
论民族志寓言
在这篇经典的文章中,詹姆斯·克利福德对民族志文本提出了一个新颖的视角。受文学研究(如雅克·德里达的语法学)的启发,他使用当代民族志作品来质疑民族志声称的科学客观性以及寓言和事实之间的明确区别。如果民族志的目标是保持其当代相关性,它应该特别关注寓言作为民族志文本的内在品质。这种分析可能会假设任何民族志文本都说明了事实和事件,但同时它也解决了道德,意识形态甚至宇宙学问题。根据克利福德的说法,民族志一直被一种“田园式”寓言式的记录所主导,这使得民族志学者在解释其他非文字文化时占据了特权地位。克利福德注意到,这种记录在现代世界正在失去支持,因为文盲和识字文化之间的差异不再重要。民族志牧歌现在被民族志写作的自我反思和对话形式所取代,克利福德以马乔里·肖斯塔克的书《尼萨:一个Kung Woman的生活和语言》为例进行了分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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