Archaism, Antiphony and the Music of the Book of Common Prayer: A Mythical Amalgam

I. Sexton
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Abstract

The Book of Common Prayer (BCP) is more than four hundred and fifty years old and part of the very fabric of Anglicanism throughout the world. It has a vast catalogue of musical repertory, both in the form of settings of the text of the BCP, but also settings of other sacred texts that might be used at BCP services. This music achieved an archaic personality from the early days of the BCP, but many later periods in the life of the Anglican Church have engendered and even promoted an archaic personality quite conspicuously. Musical archaism, in turn, has supported the formal, conservative and archaic personality of the BCP and its practice more generally.  The music of the BCP has also engendered a patriarchal, hierarchical and antiphonal identity, all of which have strong connexions with archaism. Additionally, the Ecclesiological Movement (or the Cambridge Camden Movement) and the Tractarian Movement (or the Oxford Movement) and their systematic archaic and antiphonal schemes have also brought archaism into the company of the music of the BCP. Finally, the archaic nature of the Tudor words of the BCP is a continuous and increasing feature from about the time of the Restoration onwards. Yet the archaic identity, or ethos, spirit, or myth, that is provoked by all these ingredients may well, at times, have been a work of fantasy rather than fact.
古语、对调和《公祷书》的音乐:一个神话的混合体
《公祷书》(BCP)已有450多年的历史,是世界各地英国国教的一部分。它有一个庞大的音乐剧目目录,既以BCP文本的形式设置,也有可能在BCP服务中使用的其他神圣文本的设置。这种音乐从BCP的早期就获得了一种古老的个性,但在圣公会生活的许多后期都产生了甚至显著地促进了一种古老的个性。音乐古语反过来又支持了BCP的正式、保守和古老的个性,以及更广泛的实践。BCP的音乐也产生了一种父权、等级和对立的身份,所有这些都与古语有很强的联系。此外,教会运动(或剑桥卡姆登运动)和特拉特恩运动(或牛津运动)及其系统的古语和对抗性计划也将古语带入了BCP音乐的公司。最后,从复辟时期开始,BCP的都铎语的古代性是一个持续不断的特征。然而,由所有这些成分所引发的古老的身份、气质、精神或神话,有时很可能是一种幻想,而不是事实。
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