{"title":"Decolonial methodology and reflexive wrestles of whiteness","authors":"Kristin Gregers Eriksen","doi":"10.7577/rerm.4666","DOIUrl":null,"url":null,"abstract":"This article explores some of the challenges encountered when being a white researcher engaged in research that aims at contributing to social justice for marginalized, indigenous and racialized people and perspectives. Drawing upon a combination of theoretical investigations and practical experiences made during the process of a PhD study, the author offers reflections on what implications taking on a decolonial perspective might have for how a white researcher can possibly approach questions of social and cognitive justice without reinscribing privilege or resorting to self-righteousness. Inspired by Pillow (2015), the author argues that in order to do this, reflexivity need not only be interpretive, but also genealogical, and allow for a “reflexivity of reflexivity”. Furthermore, it is argued that the decolonial stance brings self-reflexivity and ethics together through centring relations as key in accounting for positionality.","PeriodicalId":414651,"journal":{"name":"Reconceptualizing Educational Research Methodology","volume":"148 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Reconceptualizing Educational Research Methodology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7577/rerm.4666","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
This article explores some of the challenges encountered when being a white researcher engaged in research that aims at contributing to social justice for marginalized, indigenous and racialized people and perspectives. Drawing upon a combination of theoretical investigations and practical experiences made during the process of a PhD study, the author offers reflections on what implications taking on a decolonial perspective might have for how a white researcher can possibly approach questions of social and cognitive justice without reinscribing privilege or resorting to self-righteousness. Inspired by Pillow (2015), the author argues that in order to do this, reflexivity need not only be interpretive, but also genealogical, and allow for a “reflexivity of reflexivity”. Furthermore, it is argued that the decolonial stance brings self-reflexivity and ethics together through centring relations as key in accounting for positionality.