“There is no God and we are his prophets”: The Visionary Potential of Memory and Nostalgia in Cormac McCarthy’s No Country for Old Men and The Road

Marie-Reine Pugh
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引用次数: 2

Abstract

Memory and nostalgia work in complex, paradoxical ways in Cormac McCarthy’s No Country for Old Men and The Road, haunting Sheriff Ed Tom Bell and the father, as well as bringing them to crucial realizations. They give up the traditional hero role for the more meaningful and generative image of “carrying the fire,” which unites the novels. Carrying the fire represents a memorial and nostalgic longing for home and family. Bell and the father attain this vision because of their obsession with the past, and their struggle with memory and nostalgia. Memory, for these characters, has both personal and collective dimensions. Nostalgia, likewise, has a dual function, following Svetlana Boym’s definition of nostalgics as being capable of restorative and reflective longing for the past. Family, or Paul Ricœur’s theory of close relations, bridges the gap between the conflicts of memory and nostalgia, acting as the means by which they understand this vision of carrying the fire while also embodying it. Additionally, the duality of both memory and nostalgia drive Bell and the father to seek a prophetic vision, a stability in the past to help them deal with present threats.
“没有上帝,我们是他的先知”:科马克·麦卡锡的《老无所依》和《路》中记忆和怀旧的幻想潜力
在科马克·麦卡锡的《老无所依》和《路》中,记忆和怀旧以复杂而矛盾的方式发挥作用,困扰着埃德·汤姆·贝尔警长和他的父亲,并使他们意识到这一点。他们放弃了传统的英雄角色,取而代之的是更有意义、更有生动性的“扛火”形象,这是整部小说的统一之处。举着火代表着对家和家人的怀念和怀念。贝尔和父亲之所以能获得这样的愿景,是因为他们对过去的执着,以及他们与记忆和怀旧的斗争。对这些角色来说,记忆既有个人层面,也有集体层面。同样,怀旧也有双重功能,根据Svetlana Boym对怀旧的定义,怀旧能够恢复和反思对过去的渴望。家庭,或者保罗Ricœur的亲密关系理论,在记忆和怀旧的冲突之间架起了一座桥梁,作为他们理解这种携带火焰的愿景的手段,同时也体现了它。此外,记忆和怀旧的双重性驱使贝尔和父亲寻求一种预言性的愿景,一种过去的稳定,以帮助他们应对当前的威胁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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