White Like Koreans

T. L. Tu
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引用次数: 9

Abstract

Based on interviews and observations of cosmetics retailers and shoppers at several malls in Ho Chi Minh City, this chapter considers how cosmetics consumption inaugurated a new form of what scholar Jonathan Reinarz termed “skinliteracy” in Vietnam. Though purchases of prestige cosmetics far outpace those of luxury clothing, sales are not easy to come by. Retailers instruct customers to consider a product’s national origins—French, Scottish, Japanese, Korean, and American products were seen as quite distinct—to ensure “suitability” (hop) with their own “Vietnamese” skin. As such, this chapterargues that the language of “land” and “landscape” that dominates discussions of cosmetics works to narrate women’s consumption as a reflection of their nation’s standing, and to foster a feeling and imagination about which nations might serve as “suitable” models and allies. In this sense, cosmetics consumption becomes a way women narrate their experiences of development and their feelings about the modernity enveloping them.
像韩国人一样白
基于对胡志明市几家购物中心的化妆品零售商和购物者的采访和观察,本章考虑了化妆品消费如何在越南开创了一种被学者Jonathan Reinarz称为“皮肤素养”的新形式。尽管高档化妆品的销量远远超过高档服装,但销量并不容易实现。零售商指示顾客考虑产品的原产地——法国、苏格兰、日本、韩国和美国的产品被认为是非常不同的——以确保与他们自己的“越南”皮肤“适合”(hop)。因此,本章认为,主导化妆品讨论的“土地”和“景观”语言,是为了将女性的消费描述为她们国家地位的反映,并培养一种关于哪些国家可以作为“合适的”模式和盟友的感觉和想象。从这个意义上说,化妆品消费成为女性叙述自身发展经历和对包围着她们的现代性的感受的一种方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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