“Aeneid” by Anatolii Bazylevych: Picturesque Mythologization of Poem by Ivan Kotliarevskyi

Valentyna Narivska
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Abstract

The article analyzes 120 drawings by A. Bazylevych, the outstanding Ukrainian artist of the 20th century, created for the editions of “Aeneid” by I. Kotliarevskyi in 1969 and 1970. The subject matter is a look at the drawings in the status of a picturesque author’s myth. The skill of ‘visual intelligence’ of the artist is demonstrated in the picturesque original reading of the poem by  Kotliarevskyi as a phenomenon of the Baroque with expressive literary methods of ‘image turning’ that contributed to this process and acquired the significance of historical and literary classics. The assumption as for the artist’s mastering of the Baroque concept of Chyzhevskyi that was popular in the 1960s as well as the single-stage development of the Italian-Ukrainian culture of laughter (according to M. Bakhtin) and appreciation of picture poesis (poetry as painting, according to L. B. Alberti) are suggested. This interaction lined up the picturesque myth of Bazylevych through the artistic transformation techniques of ‘image turning’, burlesque travesty of ‘booklore’. This produced the formation of the mythological image of Aeneas as a ‘black knight’ (in the edition of 1969) in the traditions of Western European literature. The view of life through mythological red colour founded by the legendary book cover reveals the content of the ‘red Aeneas’, being signified with red clothing items, shoes, and above all the red Cossack heraldry on the flag, combining Aeneas with Trojan-Cossacks, representing the ‘red world’. Aenei-myth is considered as a Cossack Sorcerer due to the suffix specificity of H. Cohen and physical plastic with folk content that unite the Trojans-Cossacks with the gods.
阿纳托利·巴兹列维奇的《埃涅阿斯纪》:伊万·科特利亚列夫斯基的诗的神话化
本文分析了20世纪杰出的乌克兰艺术家A. Bazylevych在1969年和1970年为I. Kotliarevskyi的“埃涅阿斯纪”版本创作的120幅画作。主题是看在一个风景如画的作者的神话地位的绘画。艺术家的“视觉智能”技能在Kotliarevskyi的诗歌的如画般的原始阅读中得到了体现,这是巴洛克时期的一种现象,表达了“图像转换”的文学方法,有助于这一过程,并获得了历史和文学经典的意义。假设艺术家掌握了20世纪60年代流行的巴洛克风格的Chyzhevskyi概念,以及意大利-乌克兰笑声文化的单阶段发展(根据巴赫金的说法)和图片诗歌的欣赏(根据L. B. Alberti的说法,诗歌作为绘画)。这种相互作用通过“形象转换”的艺术转换技巧,对“书迷”的滑稽嘲弄,排列了巴兹列维奇如画般的神话。这就形成了埃涅阿斯在西欧文学传统中的神话形象——“黑骑士”(1969年版)。通过传说中的书封面所建立的神话般的红色来看待生活,揭示了“红色的埃涅阿斯”的内容,用红色的衣服,鞋子,最重要的是旗帜上的红色哥萨克纹章来表示,将埃涅阿斯与特洛伊哥萨克人结合起来,代表“红色的世界”。埃涅伊神话被认为是哥萨克巫师,因为H. Cohen后缀的特殊性和具有民俗内容的物理塑料将特洛伊人-哥萨克人与众神联系在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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