Game of the World différance and Ukrainian Theology: Language, Experience, Ethics, Advent

Mahomed Rubanenko
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Abstract

Late XX and early XXI centuries are marked by increased interest in deconstruction of Jacques Derrida, which covered with its influence almost all spheres of humanities studies, including theology. In Ukrainian theological discourse the theme of deconstruction is just beginning to be elaborated. The main purpose of the presented article is to consider the key Derridian word-notion “différance” (distinction) – the engine of deconstruction – and its influence on philosophical discourse, the central theme of which is language. The author also critically analyzes the adjacent strategies of “pure gift”, “chora” (khôra) and “unconditional hospitality” in the context of the key symbol of the Derridian corpus: a coming democracy (démocratie à venir), identified in this article with the Christian eschatological symbol “the Kingdom of God”. These strategies, developed by Derrida, aim at a gradual transformation of experience and ethics in the known structures of existence (linguistic, political, religious, social and domestic). The article concludes with an analysis of the relationship between the principles of coming democracy (represented by Derrida’s deconstructivist project and John Caputo’s “weak theology”) and Ukrainian theological thought, as well as a consideration of its possible future.
世界差异的游戏与乌克兰神学:语言、经验、伦理、降临
二十世纪末和二十一世纪初,人们对雅克·德里达的解构主义的兴趣日益浓厚,其影响几乎涵盖了人文研究的所有领域,包括神学。在乌克兰神学话语中,解构的主题才刚刚开始被阐发。本文的主要目的是考虑德里安的关键词概念“差异”(区别)——解构的引擎——及其对哲学话语的影响,哲学话语的中心主题是语言。作者还批判性地分析了“纯粹的礼物”、“chora”(khôra)和“无条件的款待”的相邻策略,这些策略是在Derridian语体的关键符号:即将到来的民主(d mocratiemovenir)的背景下进行的,本文将其与基督教的末世论符号“上帝的王国”相识别。这些策略是由德里达提出的,目的是在已知的存在结构(语言、政治、宗教、社会和家庭)中逐步转变经验和伦理。文章最后分析了以德里达的解构主义计划和约翰·卡普托的“弱神学”为代表的即将到来的民主原则与乌克兰神学思想的关系,并对其可能的未来进行了思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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