Bakhtin’s Radiant Polyphonic Novel, Raskolnikov’s Perverse Dialogic World

Caryl Emerson
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Abstract

When queried at the end of his life, Mikhail Bakhtin (1895–1975) identified himself not as a literary scholar but as a philosopher—or more precisely, as a “thinker” (myslitel’). Bakhtin’s book on Dostoevsky (1929, rev. 1963) introduced the potent concepts of dialogism versus monologism, the “fully-weighted idea-hero,” double-voiced discourse, and novelistic polyphony. But even as these concepts began to leak into and then dominate our critical vocabulary, reservations were raised. Bakhtin’s philosophy of dialogue seemed to omit a great deal of Dostoevsky’s texture and wisdom. This essay discusses the virtues and drawbacks of a Bakhtinian reading of Crime and Punishment. It incorporates recent scholarship on Bakhtin’s notion of author–hero relations, and on the possibility of our real and fictive “outsideness” to one another, and on the corruptions to which word and image are prone. It ends with a hypothesis about polyphony, most relevant to Dostoevsky’s first and last great murder novels, which attaches the concept not to literature but to medieval philosophies of music. In so doing it reconciles the linear thrust of dialogue (melody) with two other virtues Bakhtin saw equally present in Dostoevsky’s art: simultaneity and coexistence.
巴赫金光芒四射的复调小说,拉斯柯尔尼科夫反常的对话世界
当米哈伊尔·巴赫金(1895-1975)在他生命的最后被问及时,他认为自己不是一个文学学者,而是一个哲学家——或者更准确地说,是一个“思想家”(myslitel)。巴赫金关于陀思妥耶夫斯基的书(1929年,1963年修订版)引入了对话论与独白论、“完全加权的思想英雄”、双音话语和小说复调等强有力的概念。但是,即使这些概念开始渗入并主导我们的批判性词汇,也有人提出了保留意见。巴赫金的对话哲学似乎忽略了大量陀思妥耶夫斯基的结构和智慧。本文讨论了巴赫金主义解读《罪与罚》的优点和缺点。它结合了巴赫金关于作者-英雄关系的概念,关于我们彼此之间真实和虚构的“外在”的可能性,以及关于文字和图像容易产生的腐败的最新学术研究。它以一个关于复调的假设结束,这个假设与陀思妥耶夫斯基第一部和最后一部伟大的谋杀小说最为相关,它把复调的概念与文学联系在一起,而是与中世纪的音乐哲学联系在一起。在这样做的过程中,它调和了对话(旋律)的线性推进与巴赫金在陀思妥耶夫斯基艺术中同样看到的另外两种美德:同时性和共存。
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