WAKAF TUNAI DALAM PERSPEKTIF MAJELIS ULAMA INDONESIA (Analisis Terhadap Fatwa MUI No.2. Tahun 2002 Tentang Wakaf Uang)

Armiadi Musa
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引用次数: 2

Abstract

MUI fatwa against legal permissibility (jawaz) wakaf cash has the basis of consideration nash argument (hadith Ibn Umar) which reads ihbas ashlaha wa sabbil tsamarataha. The basic considerations of MUI also exist in the aspect of its mashlahah, that the money waqf has flexibility (flexibility) and the great benefit that is not owned by other objects, in addition to its easiness in capturing waqif. The MUI sees it necessary to the development of meaning because of the substance of that understanding is the necessity of ta'bid on the substance of mawquf substance (baqa 'ainih). So the element of his devotion is to emphasize only aspects of matter not including the nature of things as well as the eternal intrinsic value of money (baqa 'ashlih). So with the development of understanding of this wakaf, is expected to open opportunities for reinterpretation of the meaning of waqf more relevant in the economic development of society. MUI also sees the need for the addition of "aw ashlihi" (baqa ashlih) which means the subject of fixed property is not lost, the addition of sentence in the definition of wakaf is also in order to understand or interpret the dedication on the aspect of the nature of the wakaf (nature)
从印尼神职人员会议(分析梅梅第2号教令),筹集资金。2002年关于钱的事)
MUI法特瓦反对法律允许(jawaz) wakaf现金的考虑是基于纳什论证(圣训伊本·欧麦尔),即ihbas ashlaha wa sabbil tsamarataha。MUI的基本考虑还存在于其mashlahah方面,即货币waqf除了易于捕获waqif外,还具有灵活性(灵活性)和不为其他对象所有的巨大利益。MUI认为它对意义的发展是必要的,因为这种理解的实质是对mawquf实质(baqa 'ainih)的实质的要求。因此,他的虔诚的要素是只强调物质的各个方面,不包括事物的本质以及金钱的永恒内在价值(baqa 'ashlih)。因此,随着对这一wakaf认识的发展,有望打开机会,重新解释waqf的意义,在经济发展的社会中更加相关。MUI也认为有必要添加“aw ashlihi”(baqa ashlih),意思是固定财产的主体不会丢失,在wakaf定义中添加句子也是为了理解或解释wakaf性质方面的奉献(自然)。
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