Keynes Spelt Out Exactly What 'Degree of Rational Belief ' Meant in His a Treatise on Probability (1921): Correcting the Severe Errors in Courgeau (2012)

M. E. Brady
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Abstract

A very, very, very severe problem has been occurring repeatedly over the last 100 years in the social sciences and philosophy, when it comes to the question of understanding the meaning of Keynes ‘s logical theory of probability and his concept of rational degrees of belief. It is the failure of commentators on Keynes’s book to have actually read the A Treatise on Probability that is an ongoing problem.

Instead of reading the A Treatise on Probability, practically all social scientists and philosophers evaluate Keynes’s contribution based on a reading of F. P. Ramsey’s 1922 and 1926 reviews ,which are combined with the introduction to the latest edition of the A Treatise on Probability, Volume 8 of the Collected Writings of John Maynard Keynes, written by Richard B. Braithwaite, who claimed that he had read the A Treatise on Probability during the break between academic terms at Cambridge University in 1921, as reported in C. MIsak’s 2020 biography of Frank Ramsey.

Given that it took the French mathematician, Emile Borel, three years to cover Part I of Keynes’s A Treatise on Probability in preparation for his 1924 review and that it took the American mathematician, Edwin Bidwell Wilson, Paul Samuelson’s mentor, 13 years before he was able to write his review of Part II of Keynes’s A Treatise on Probability in the September, 1934 issue of the Journal of the American Statistical Society, I believe that the above facts provide overwhelming evidence that Richard B Braithwaite claim can’t be sustained. It is not possible, as he claimed, to be able to read the A Treatise on Probability in less than two month’s time.

This problem shows up again repeatedly on pages 278-284 in D. Courgeau’s 2012 research manual, Probability and Social Science, where evaluations of Keynes’s work are made that have nothing to do with Keynes’s book. Misak based her assessment on individuals, such as Clive Bell, who simply would have no idea about what Keynes was talking about. When one combines such empty speculations with the impossible claims made by Braithwaite and Ramsey’s juvenile book reviews of Keynes’s A Treatise on Probability, the result is simply nonsensical, given that the fundamental differences between Keynes and Ramsey are between imprecise views of probability versus precise views of probability, respectively.

凯恩斯在《概率论》(1921)中准确阐述了“理性信念程度”的含义:纠正Courgeau(2012)的严重错误
一个非常,非常,非常严重的问题在过去的100年里,在社会科学和哲学中反复出现,当涉及到理解凯恩斯的逻辑概率论和他的理性信仰程度概念的意义的问题时。评论凯恩斯著作的人没有真正读过《概率论》(A Treatise on Probability),这是一个持续存在的问题。几乎所有的社会科学家和哲学家都不去读《概率论》,而是根据拉姆齐1922年和1926年的评论来评价凯恩斯的贡献,这些评论与最新版《概率论》的介绍结合在一起,《概率论》是约翰·梅纳德·凯恩斯文集第8卷,由理查德·b·布雷斯韦特撰写。据C. MIsak在2020年出版的弗兰克·拉姆齐传记中报道,拉姆齐声称自己在1921年剑桥大学学期间隙读过《概率论》。考虑到法国数学家埃米尔·博雷尔花了三年时间为他1924年的评论撰写凯恩斯的《概率论》的第一部分,而美国数学家埃德温·比德韦尔·威尔逊,保罗·萨缪尔森的导师,花了13年才在1934年9月的《美国统计学会杂志》上撰写了他对凯恩斯的《概率论》的第二部分的评论,我认为,上述事实提供了压倒性的证据,Richard B . Braithwaite的说法是站不住脚的。他声称,要在不到两个月的时间内读完《概率论》是不可能的。在D. Courgeau 2012年出版的研究手册《概率与社会科学》(Probability and Social Science)的278-284页,这个问题再次反复出现,其中对凯恩斯工作的评价与凯恩斯的书毫无关系。米萨克的评估基于克莱夫•贝尔(Clive Bell)等个人,这些人根本不知道凯恩斯在说什么。当人们把这些空洞的推测与布雷斯韦特和拉姆齐对凯恩斯的《概率论》所做的不可能的评论结合在一起时,结果简直是荒谬的,因为凯恩斯和拉姆齐之间的根本区别分别是不精确的概率论和精确的概率论。
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