After the Apostles

M. Schuler
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Abstract

In the post-apostolic period, a synthesis emerged so that ἀπόστολος from that point on referred to the Twelve and Paul. No other person carried that designation. The authority exercised by the apostles was transferred to the bishops through a process of succession that developed in response to false teaching and disunity in the church. This apostolic succession protected the teaching of the church and clarified authority within the church. Simultaneously but more gradually, the canonization of the New Testament came to preserve the content of apostolic witness and teaching about Jesus, his death and resurrection, and the theological implications of his person and work for the church. Forged by Trinitarian and Christological controversies, the church catholic emerged with a bi-polar structure that vested authority in a monarchical bishopric succeeding the apostolate and a canonical text preserving the teaching of the apostles.
使徒之后
在后使徒时期,出现了一种综合,因此从那时起,π ο στολος就指代十二使徒和保罗。没有其他人有这样的称呼。使徒行使的权力通过一个继承过程转移到主教手中,这个过程是为了回应教会的错误教导和不团结而发展起来的。这种使徒继承保护教会的教学和澄清教会内部的权威。与此同时,但更渐进的是,新约的封圣是为了保存使徒对耶稣的见证和教导,他的死亡和复活,以及他的个人和为教会所做的工作的神学含义。在三位一体论和基督论的争论下,天主教会出现了一种两极化的结构,它赋予了继承使徒的君主主教的权威,以及保存使徒教导的正典文本。
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