Sonic Jihad — Muslim Hip Hop in the Age of Mass Incarceration

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引用次数: 1

Abstract

This essay examines hip hop music as a form of legal criticism. It focuses on the music as critical resistance and “new terrain” for understanding the law, and more specifically, focuses on what prisons mean to Muslim hip hop artists. Losing friends, family, and loved ones to the proverbial belly of the beast has inspired criticism of criminal justice from the earliest days of hip hop culture. In the music, prisons are known by a host of names like “pen,” “bing,” and “clink,” terms that are invoked throughout the lyrics. The most extreme expressions offer violent fantasies of revolution and revenge, painted within a cosmic worldview that likens present conditions to the slave system that first brought African Muslims to America as slaves. The discursive war challenges the notion that the most radical voices in Muslim America are to be found in mosques or other Muslim gatherings. Such a position must contend with this sonic jihad and its aural assault against prisons. These artists arguably represent the most radical Islamic discourse in America today that undoubtedly ranks Muslim rappers among the most cutting-edge critics of mass incarceration.
声音圣战-穆斯林嘻哈在大规模监禁的时代
这篇文章考察了嘻哈音乐作为一种法律批评形式。它将音乐作为理解法律的批判性抵抗和“新领域”,更具体地说,关注监狱对穆斯林嘻哈艺术家的意义。从嘻哈文化的早期开始,失去朋友、家人和爱人就引发了对刑事司法的批评。在这首歌中,监狱被称为“pen”、“bing”和“clink”,这些词在歌词中反复出现。最极端的表达提供了革命和复仇的暴力幻想,用一种宇宙世界观来描绘,这种世界观将当前的状况比作最初将非洲穆斯林作为奴隶带到美国的奴隶制度。这场话语战争挑战了这样一种观念,即在穆斯林美国,最激进的声音只能在清真寺或其他穆斯林集会中找到。这样的立场必须与这种声音圣战及其对监狱的听觉攻击作斗争。这些艺术家可以说代表了当今美国最激进的伊斯兰话语,毫无疑问,穆斯林说唱歌手是对大规模监禁最激进的批评者之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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