Du Bois and Dark, Wild Hope in an Age of Environmental and Political Catastrophe

M. Cladis
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引用次数: 1

Abstract

The question of hope and its relation to despair looms all around us—in private conversation and in public discourse. In Environmental Humanities and the Literary Arts, one finds a pervasive pessimism as these fields grapple with such catastrophes as climate change and white nationalism. In this article, I investigate and critically appropriate W. E. B. Du Bois’ notion of a dark, wild hope, suggesting that this particular form of hope is needful as we confront various environmental and political crises. I begin the article by exploring a form of hope that sustained Du Bois in the face of persistent racism—including environmental racism. Next, I argue that Du Bois’ dark, wild hope can help us think about forms of hope appropriate for our own time. Du Bois’ response to the catastrophes that he faced is instructive as we attempt to respond robustly to our current catastrophes. Resilience and vulnerability, resistance and uncertainty, transformation and constraints—these aspects of the human drama informed Du Bois’ dark, wild hope. And this hope—not sunny and Pollyannaish, but rather rooted in suffering, trial, and grief—is a powerful resource for us today.
杜波依斯与环境和政治灾难时代的黑暗、狂野的希望
希望及其与绝望的关系的问题在我们周围隐现——在私人谈话和公共话语中。在《环境人文与文学艺术》中,当这些领域与气候变化和白人民族主义等灾难作斗争时,人们会发现一种普遍的悲观情绪。在这篇文章中,我调查并批判地引用了杜波依斯关于黑暗、狂野的希望的概念,并指出当我们面对各种环境和政治危机时,这种特殊形式的希望是必要的。文章一开始,我就探讨了一种希望,这种希望支撑着杜波依斯面对顽固的种族主义——包括环境种族主义。接下来,我认为杜波依斯的黑暗、狂野的希望可以帮助我们思考适合我们这个时代的希望形式。杜波依斯对他所面临的灾难的反应对我们试图对当前的灾难做出强有力的反应是有指导意义的。坚韧和脆弱,抵抗和不确定,转变和约束——这些人类戏剧的方面给杜波依斯带来了黑暗而狂野的希望。而这种希望——不是阳光明媚和盲目乐观,而是根植于苦难、考验和悲伤之中——对我们今天来说是一种强大的资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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