Zum historischen Roman in Frankreich und Italien: Balzac, Flaubert und Manzoni

Joachim Küpper
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Abstract

On the Historical Novel in France and Italy: Balzac, Flaubert, and Manzoni Created by Walter Scott, the historical novel owes its immense and persistent success to the fact that it foregrounds an impression linked to the rapid political, social, and economic change at the end of the 18th century: individual fate may be contingent on either the will of a god or the inscrutable lottery of genes; but it is certainly dependent on historical circumstances, as well as an individual’s ability to cope with them. – This essay discusses three prominent 19th-century paradigms of the genre. Focusing primarily on Le Père Goriot, L’Éducation sentimentale, and I promessi sposi, it argues that each of the texts encapsulates conceptualizations of history that remain dominant well unto the present day. Balzac offers a (religiously based) historical optimism. Flaubert’s radical pessimism is grounded in the belief that all historical change is nothing but a series of ultimately irrelevant surface phenomena. Manzoni’s moderate political scepticism suggests that a rigorously rational approach to the problems emerging as a result of historical events may not be able to make this world a better place but might still help to prevent major catastrophes.
让我们看一看法国与意大利的历史
法国和意大利的历史小说:巴尔扎克、福福拜和曼佐尼由沃尔特·斯科特创造,历史小说之所以能取得巨大而持久的成功,是因为它展现了一种与18世纪末迅速的政治、社会和经济变革有关的印象:个人的命运可能取决于上帝的意志,也可能取决于难以捉摸的基因;但这当然取决于历史环境,以及个人应对这些环境的能力。这篇文章讨论了19世纪文学流派的三个突出范例。它主要关注Le pires Goriot, L ' Éducation sentimentale和I promessi sposi,它认为每个文本都包含了至今仍占主导地位的历史概念化。巴尔扎克提供了一种(基于宗教的)历史乐观主义。福楼拜激进的悲观主义基于这样一种信念,即所有的历史变化只不过是一系列最终无关紧要的表面现象。曼佐尼温和的政治怀疑主义表明,对历史事件产生的问题采取严格理性的方法,可能无法使这个世界变得更美好,但仍可能有助于防止重大灾难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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