Wanting to Be Another Person: Resurrection and Avant-Garde Poetics in George Herbert

D. Gil
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Abstract

George Herbert’s poetry frames the body in the light of an eventual resurrection as a way of deranging any conventional sense of self or identity. Herbert is interested in the hypothesis that beneath the ambitions, emotions, and personal history of his socially conditioned self, there is another self that inheres in the body and that is in some sense “truer” than his social self. Herbert thus uses his poetry to seek a self (and a voice) that is different than the highly acculturated social person “George Herbert.” For Herbert, formally experimental poetry is a way of articulating the voice of this other self. Herbert drives his poetry to the point where his “own” voice is drowned out by a voice that is associated with the body. The chapter also examines what Herbert’s poetic theory of identity implies about an understanding of the emotions which are a key focus of many of Herbert’s poems. The chapter ends by examining the impact Herbert had on readers. By moving from a vision of poetry as representation or as beautiful object to a vision of poetry as social praxis that creates communities, Herbert anticipates avant-gardist movements of the early twentieth century
想成为另一个人:乔治·赫伯特的复活与前卫诗学
乔治·赫伯特的诗歌以最终的复活来描绘身体,以此来打破任何传统意义上的自我或身份。赫伯特感兴趣的假设是,在他的社会条件自我的野心、情感和个人历史之下,存在着另一个内在的自我,在某种意义上比他的社会自我“更真实”。因此,赫伯特用他的诗歌来寻找一个不同于高度适应社会文化的人“乔治·赫伯特”的自我(和声音)。对赫伯特来说,正式的实验诗歌是表达另一个自我声音的一种方式。赫伯特把他的诗歌推向了这样一个地步:他“自己”的声音被与身体相关的声音所淹没。这一章还考察了赫伯特的诗歌身份理论所暗示的对情感的理解,这是赫伯特许多诗歌的关键焦点。本章最后考察了赫伯特对读者的影响。赫伯特从把诗歌看作是一种表现或一种美丽的对象,转变为把诗歌看作是创造社区的社会实践,他预见了二十世纪早期的前卫主义运动
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