Malignant trauma and the invisibility of ritual abuse

M. Salter
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引用次数: 2

Abstract

This article draws on psychoanalytic theories of malignant trauma to explain the invisibility of ritual abuse. Ritual abuse refers to the misuse of rituals in the organised sexual abuse of children. Despite expanded recognition of the varieties of child maltreatment, ritual abuse remains largely invisible outside the trauma and dissociation field as a specific form of sexual exploitation. Presenting qualitative data from interview research with ritual abuse survivors and mental health specialists, this article argues that the trauma of ritual abuse and its invisibility are co-constitutive. The perpetration and denial of ritual abuse occur within a relational matrix of perpetrators, victims, and bystanders structured by the presymbolic dread of vulnerability and dependency. The simultaneity of perpetration and disavowal creates the conditions for the malignancy of ritual abuse, including the invisibility of victims and the intergenerational transmission of extreme abuse. The article examines how the provision of care to ritual abuse survivors can become contingent on its erasure, and reflects on the role of therapists and others in interrupting the metastases of malignant trauma and crafting cultural and moral frameworks to transform the dread at the core of ritual abuse.
恶性创伤和仪式虐待的隐蔽性
本文利用恶性创伤的精神分析理论来解释仪式虐待的不可见性。仪式虐待是指在有组织的儿童性侵犯中滥用仪式。尽管越来越多的人认识到虐待儿童的各种形式,但在创伤和分离领域之外,仪式虐待作为一种特殊形式的性剥削在很大程度上仍然是不可见的。通过对仪式虐待幸存者和心理健康专家的访谈研究,本文提出了仪式虐待的创伤及其不可见性是共同构成的。仪式虐待的实施和否认发生在一个由施暴者、受害者和旁观者组成的关系矩阵中,这个矩阵是由对脆弱性和依赖性的前象征恐惧构成的。实施和否认的同时性为仪式虐待的恶性创造了条件,包括受害者的隐形和极端虐待的代际传播。这篇文章探讨了对仪式虐待幸存者的护理如何取决于它的消除,并反思了治疗师和其他人在中断恶性创伤转移和制定文化和道德框架以改变仪式虐待核心恐惧方面的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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