Recursion, Distortion, and Source Amnesia

S. Harper
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Abstract

Between 1870 and 1900, the last Latter-day Saints who knew Joseph Smith gave way to generations that never did. Their collective memory transitioned as they selected, related, and generalized knowledge together. At points in this process their collective memory prioritized coherence over accuracy, as memories tend to do. Art and music depicting Joseph Smith’s first vision began to appear in the 1870s and 1880s. This chapter particularly highlights C. C. A. Christensen’s audio and visual display called the “Mormon Panorama,” which inspired George Manwaring’s hymn, “Joseph Smith’s First Prayer”—a hymn well known among Latter-day Saints to this day. These artistic representations reflected and contributed to the recursion of collective memory and its transmission to the next generation. They also reflected and contributed to memory distortion and source amnesia.
递归、扭曲和来源遗忘
1870年至1900年间,最后一批认识约瑟·斯密的后期圣徒让位给了几代不认识他的人。他们的集体记忆随着他们一起选择、关联和概括知识而转变。在这个过程中,他们的集体记忆优先考虑一致性而不是准确性,就像记忆倾向的那样。描绘约瑟夫·史密斯第一个愿景的艺术和音乐开始出现在19世纪70年代和80年代。本章特别强调了c.c.a.克里斯滕森的名为“摩门教全景”的音频和视觉展示,它激发了乔治·曼沃林的赞美诗“约瑟夫·史密斯的第一次祈祷”——这首赞美诗在今天的后期圣徒中广为人知。这些艺术表现反映并促成了集体记忆的递归,并将其传递给下一代。它们也反映并促成了记忆扭曲和来源健忘症。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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