THE EU-LAC COOPERATION: NORM-SETTING, DEVELOPMENT, AND SOCIO-SPATIAL DIFFERENCE. A POSTCOLONIAL CRITIQUE OF NORMATIVE POWER EUROPE

Ioana Pantilimon
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Abstract

: The aim of this work is to explore the concept and praxis of Normative Power Europe from a postcolonial perspective, by addressing the European imaginaries on Latin America and the Caribbean. The extensively held thesis by the NPE scholars and practitioners is that the European Union externally promotes the set of values that it practices internally, acting as a normative power (Manners, 2002; Diez and Manners 2007; Manners: 2008). The increasing usage and popularity of NPE has, nevertheless, attracted criticism in recent years (Merlingen: 2007; Mayer: 2008; Hyde-Price: 2008; Bachmann and Sidaway: 2009; Onar and Nicolaïdis: 2013; Staeger: 2016), with a wide range of scholars pointing at the limits and roots of NPE. However, postcolonial criticism of the EU as a normative power remains limited, although the EU's external relations with the former colonies of the European powers are addressed, drawing attention to the continuity and persistence of colonial power relations and racism in the EU's foreign policy. Hence, this article focuses on the Strategic Partnership’s Cooperation for Development pillar and questions the postulated discourse of historical and cultural links, which ignores the context they were created in. It argues that the European Union continues to position itself globally as a universal source of knowledge and an exceptional power, building its global identity on the continuing disregardance of the existing epistemological pluralities, and being driven by selective self-reflection. Acting through the means of the Development Cooperation Instrument and through the Latin American Investment Facility, the EU positions itself as a generous aid donor and a norm-setter, without taking into account the international socio-spatial differences.
欧盟-拉美合作:规范制定、发展和社会空间差异。对欧洲规范性权力的后殖民批判
这项工作的目的是通过解决欧洲对拉丁美洲和加勒比地区的想象,从后殖民的角度探索欧洲规范权力的概念和实践。NPE学者和实践者广泛持有的观点是,欧盟作为一种规范性力量,在外部促进其内部实践的一套价值观(Manners, 2002;Diez and Manners 2007;礼仪:2008)。然而,近年来,NPE的使用和普及也引起了批评(Merlingen: 2007;梅尔:2008;Hyde-Price: 2008;巴赫曼和西达威:2009;Onar and Nicolaïdis: 2013;Staeger: 2016),许多学者指出了NPE的局限性和根源。然而,对欧盟作为一个规范性大国的后殖民批评仍然有限,尽管欧盟与欧洲列强前殖民地的对外关系得到了解决,引起了人们对欧盟外交政策中殖民大国关系和种族主义的连续性和持久性的关注。因此,本文将重点放在战略伙伴关系的合作促进发展支柱上,并对历史和文化联系的假设话语提出质疑,这种话语忽视了它们产生的背景。它认为,欧盟继续将自己定位为全球知识的普遍来源和特殊力量,在继续无视现有认识论多元化的基础上建立其全球身份,并受到选择性自我反思的推动。欧盟通过《发展合作文书》和拉丁美洲投资基金采取行动,将自己定位为慷慨的援助捐助国和规范制定者,而不考虑国际社会空间差异。
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