The Ghost of Clever Hans

M. Rowlands
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Abstract

According to the problem of other animal minds, claims to know anything about the minds of animals suffer from serious problems of justification. These problems parallel the problem of other human minds. Inferentialist approaches argue that the justification lies in the appropriate form of inference. These approaches are inadequate for a variety of reasons. Direct perception approaches claim our access to the minds of animals is, in some cases, perceptual. A novel form of the direct perception account is defended. This is based on three ideas: (a) a distinction between seeing and seeing that, (b) a distinction between formal and functional descriptions of behavior, and (c) the idea that functional descriptions of behavior are (often) disguised psychological descriptions. If we wish to have any useful descriptions of animal behavior, we must accept that we can often see their mental states.
聪明汉斯的鬼魂
根据其他动物心灵的问题,声称知道任何关于动物心灵的事情都面临着严重的证明问题。这些问题与其他人类思想的问题相似。推理主义方法认为正当性在于适当的推理形式。由于种种原因,这些方法是不够的。直接感知方法声称,在某些情况下,我们进入动物心灵的途径是感性的。一种新形式的直接知觉解释被辩护。这是基于三个观点:(a)看见和看见之间的区别,(b)行为的形式描述和功能描述之间的区别,以及(c)行为的功能描述(通常)是伪装的心理描述。如果我们希望对动物的行为有任何有用的描述,我们必须承认我们经常可以看到它们的精神状态。
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