On the capability of Aristotle’s ethics to become the first philosophy

A. Sanzhenakov
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Abstract

The article is devoted to the analysis of the problem of the relationship of ethics and metaphysics. The majority of the researchers believe that metaphysics precedes and determines ethics. It means that key concepts of ethics are based on the concepts of metaphysics. In Aristotle’s philosophy such metaphysical concepts are the “essence”, “form” and “activity” or “actuality”. The difficult question is whether ethics can be the first philosophy. The author identifies four criteria that Aristotle’s ethics must meet in order to be the first philosophy. Ethics must (1) deal with the first principles and causes, (2) give the universal knowledge, (3) deal with the most valuable subject, (4) be a commander discipline. It is obvious that the part of ethics that concerns moral virtues does not meet these criteria. However, the first philosophy is closer to that part of ethics, which concerns the intellectual virtues, and especially it concerns sophia – the highest virtues of the rational part of the soul. In this case, we can speak about merging of ethical and metaphysical discourses.
论亚里士多德伦理学成为第一哲学的能力
本文对伦理学与形而上学的关系问题进行了分析。大多数研究者认为形而上学先于伦理学并决定伦理学。这意味着伦理学的关键概念是以形而上学的概念为基础的。在亚里士多德的哲学中,这些形而上学的概念是“本质”、“形式”和“活动”或“现实性”。困难的问题是伦理学能否成为第一哲学。作者确定了亚里士多德伦理学要成为第一哲学必须满足的四个标准。伦理学必须(1)处理首要的原则和原因,(2)给予普遍的知识,(3)处理最有价值的主题,(4)是一种指挥纪律。很明显,伦理学中关于道德美德的部分不符合这些标准。然而,第一种哲学更接近伦理学的那一部分,它涉及智力美德,特别是涉及索菲亚——灵魂的理性部分的最高美德。在这种情况下,我们可以说伦理话语和形而上学话语的融合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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