Tadabbur analysis of the Concept of Wahdah Al-Wujud in The Quran

M. Sidik
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Abstract

Wahdah al-wujud in Islamic philosophy is a fairly complex and complicated study in debate, especially among scholars of Islamic philosophy who try to connect it with Sufism. This relationship seems to be important because of the demands for rational and logical explanations in approaching religion from the spiritual and intellectual side. This paper examines the concept of Wahdah al-wujud contained in the verses of the Qur'an and tries to analyze the relevance and harmony of its meaning. This research is a literature review using the theory of Wahdah al-wujud from Ibn 'Arabi. From this discussion, it was found that several verses studied, namely Surah al-Hadid: 3, Annisa: 126, al-Baqarah: 115, al-Mujadilah: 7, and several other verses, explain that all of the verses above show the absolute unity of God in harmony. with the understanding of Wahdah al-wujud. The absolute oneness of God shows that He is present in all entities and at the same time is not limited by all entities. Tadabbur some of the verses above, give some messages as follows; awareness of the weak position of humans as creatures of Allah, awareness of the greatness of Allah and human smallness, awareness of humans wherever they are, they can always remember Allah, dhikr to Allah swt, and this closeness to God can be grateful for as a form of honor. because humans are never separated from God.
《古兰经》中Wahdah Al-Wujud概念的Tadabbur分析
伊斯兰哲学中的Wahdah al-wujud是一个相当复杂和复杂的研究,特别是在试图将其与苏菲主义联系起来的伊斯兰哲学学者中。这种关系似乎很重要,因为在从精神和智力方面接近宗教时,需要理性和逻辑的解释。本文考察了《古兰经》经文中所包含的“瓦赫达乌朱德”概念,并试图分析其意义的相关性和协调性。本研究运用伊本·阿拉比的瓦赫达·乌朱德理论进行文献综述。从这个讨论中,我们发现研究的几节经文,即苏拉哈迪德:3,安妮萨:126,al-Baqarah: 115, al-Mujadilah: 7和其他几节经文,都解释了上述所有经文都显示了真主的绝对统一。瓦赫达·乌朱德的理解。上帝的绝对一体性表明他存在于所有实体中,同时又不受所有实体的限制。塔达布上面的一些经文,给出了如下的信息;意识到人类作为安拉造物的弱势,意识到安拉的伟大和人类的渺小,意识到人类无论身在何处,他们都能永远记住安拉,向安拉致敬,这种与上帝的亲近可以作为一种荣誉而感激。因为人类从未与上帝分离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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