Divining a Patient's Religious Beliefs in Treatment Termination Decision-Making

K. Boozang
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引用次数: 1

Abstract

The tortured path of the Schiavo case represented the worst case-scenario that results when a family fails to agree upon the most appropriate care for a severely impaired loved one. While many treatment termination cases consider how the incompetent patient's religious beliefs may inform how the patient would have viewed her treatment, religious tenants have rarely figured so prominently in a right-to-die case. Unfortunately, most of the discussion about the Catholic Church's position in treatment termination generally, and discontinuation of medically-assisted feeding for patients in persistent vegetative states specifically, was ill-informed and confusing. This article pursues two goals: first to clarify the teachings of the Church regarding treatment termination, and, second, to explore the relevance of those teachings to the legal resolution of the Schiavo case. It concludes that because Church teaching was not itself clear while Ms. Schiavo was still competent on the question of terminating nutrition and hydration from a person in PVS, and because it was even less clear whether Ms. Schiavo understood or subscribed to Catholic teaching on the subject, that Church teaching was unhelpful in determining what Ms. Schiavo would have decided about her continued treatment, or whether continued treatment was in her best interests.
预测患者的宗教信仰在治疗终止决策中的作用
夏沃案的折磨之路代表了最糟糕的情况,即当一个家庭未能就对严重受损的亲人的最适当的照顾达成一致时。虽然许多终止治疗的案例都考虑到无能力病人的宗教信仰可能会影响病人如何看待她的治疗,但宗教租户很少在死亡权利的案例中如此突出。不幸的是,大多数关于天主教会对终止治疗的立场的讨论,特别是对持续植物人状态的病人停止医疗辅助喂养的讨论,都是缺乏了解和令人困惑的。本文追求两个目标:第一,澄清教会关于终止治疗的教义,第二,探讨这些教义与Schiavo案件的法律解决的相关性。它的结论是,因为教会的教导本身并不清楚,而夏沃女士在终止PVS患者的营养和水合作用的问题上仍然有能力,而且因为夏沃女士是否理解或赞同天主教在这个问题上的教导就更不清楚了,所以教会的教导对决定夏沃女士是否会决定继续治疗,或者继续治疗是否符合她的最大利益是没有帮助的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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