Reason and ‘Beyond Reason’ in Habad Hasidism

N. Loewenthal
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Abstract

The theme of rationalism, linked with the question of study of secular knowledge, has been a key issue in the relationship of the Jewish community with general society and in defining its own self-image from the Middle Ages to the present. In the late eighteenth and the nineteenth century, the Jews of central Europe found a variety of ways to synthesize Judaism and rationalism under the influence, to a greater or lesser extent, of the Jewish Enlightenment movement. For the hasidim of eastern Europe, however, who sought to maintain the intense spirituality of hasidism, rationalism and secular study presented a challenge to their identity. This chapter explores some aspects of the Habad responses to this issue, from the beginning of the movement to the period of leadership of the last Rebbe, Rabbi Menachem Schneerson (1902–94), in the second half of the twentieth century.
哈西德主义的理性与“超越理性”
理性主义的主题与世俗知识的研究问题相联系,从中世纪到现在一直是犹太社区与一般社会的关系以及定义其自我形象的关键问题。在18世纪末和19世纪,中欧的犹太人或多或少地受到犹太启蒙运动的影响,找到了多种方法来综合犹太教和理性主义。然而,对于东欧的哈西德派来说,他们试图保持哈西德主义的强烈灵性,理性主义和世俗研究对他们的身份提出了挑战。本章探讨了从运动开始到20世纪下半叶最后一位拉比(Rabbi Menachem Schneerson, 1902 - 1994)的领导时期,哈巴德对这一问题的一些回应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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