Fact and Fiction

Bahiyyih Nakhjavani
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Abstract

We have inherited an uneasy legacy of tension, in the East and West, between “fact” and “fiction,” between objective history and our many relative and subjective “stories,” between art as the representation of reality and faith based on the Word of God. Depending on how this tension has been “read” and “written” into action, our civilizations in the past have produced beauty or horror, high culture or blind prejudice. But while we may have inherited “facts” like these from the past, our future can only be created by the power of the imagination to believe, by the spiritual force of our lives which material civilization calls “fictions.” As Bahá’ís and believers in the cycle of Divine Unity, we have inherited a weighty responsibility to resolve this tension creatively and our common future, as a dynamic, diverse, and spiritual civilization, depends on it. The task of distinguishing “fact” from “fiction” in an age of maturity is a shared one. The question that must shape our words and deeds at the present hour, therefore, is not only who will write the future but also who will read it.
事实与虚构
在东方和西方,在“事实”和“虚构”之间,在客观的历史和我们许多相对的和主观的“故事”之间,在作为现实表现的艺术和基于上帝话语的信仰之间,我们继承了一种令人不安的紧张遗产。根据这种张力如何被“阅读”和“书写”成行动,我们过去的文明产生了美丽或恐怖,高雅文化或盲目偏见。但是,虽然我们可能从过去继承了这些“事实”,但我们的未来只能靠想象的力量来创造,只能靠我们生活中的精神力量来创造,物质文明称之为“虚构”。作为巴哈伊 ís和神圣统一周期的信徒,我们继承了一项重要的责任,以创造性地解决这种紧张关系,我们共同的未来,作为一个充满活力、多样化和精神文明,取决于它。在一个成熟的时代,区分“事实”和“虚构”是一项共同的任务。因此,影响我们当前言行的问题不仅是谁来书写未来,而且是谁来阅读未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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