Three

Bruno Maçães
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Abstract

This chapter evaluates what the Europeans call Americanization. For many, this was more or less equivalent to the end of times or, at least, the end of everything sacred. What America was exporting to Europe was not just its manufacturing prowess. It was a whole way of life, fundamentally antithetical to European civilization because the only goals it recognized were profit and efficiency. Taste would be sacrificed because everything must be produced for the greatest number according to the maxims of the assembly line. Leisure would disappear and be replaced by the divine cult of work and productivity. Tradition must be uprooted because tradition is full of wasteful or inefficient practices. There was the accusation of Puritanism as well, but even here no European would dream of blaming America of excessive spirituality: Puritan prohibitions concerning alcohol or sex were seen as pre-emptive measures to create the most efficient workers, and reduce human beings to machines. Indeed, in America, the rationalization of work and prohibition were undoubtedly connected. The chapter then looks at the American model of production, which was an engine of standardization, and the rising anti-Americanism.
三个
这一章评估了欧洲人所说的美国化。对许多人来说,这或多或少相当于时代的终结,或者至少是一切神圣事物的终结。美国向欧洲出口的不仅仅是它的制造业实力。它是一种完整的生活方式,从根本上与欧洲文明相对立,因为它所承认的唯一目标就是利润和效率。品味将会被牺牲,因为每样东西都必须按照装配线的原则为最大数量的人生产。休闲将消失,取而代之的是对工作和生产力的神圣崇拜。传统必须被连根拔起,因为传统充满了浪费和低效的做法。清教主义也受到了指责,但即使在这里,欧洲人也不会想到指责美国过度的灵性:清教徒对酒精和性的禁令被视为创造最高效工人的先发制人的措施,把人类变成了机器。事实上,在美国,工作的合理化和禁令无疑是有联系的。然后,这一章着眼于美国的生产模式,它是标准化的引擎,以及不断上升的反美主义。
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