“He is Human, Too”

David Movrin
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Abstract

The paper analyses the passage from Athanasius’ Vita Antonii, where Antony is corresponding with Constantine, Constantius and Constans, contrasting it with a very different portrayal of Constantine in Eusebius’ Vita Constantini. While Eusebius, in a famous statement, presented the emperor as a sort of a bishop, the Greek Vita Antonii tried to present a very different model, one that seems to be sceptical of the imperial power and perhaps of earthly society as such. The point was not lost on those who later developed the genre, as can be seen in the writings of Sulpicius Severus, the author of Vita Martini, written at the end of the fourth century, where the three emperors from Vita Antonii are paralleled with three different emperors, in a much sharper relief, subverting secular power and underlining the superiority of its spiritual alternative.
“他也是人。”
本文分析了亚他那修的《君士坦丁的一生》中安东尼与君士坦丁、君士坦丁、君士坦丁对应的段落,并与优西比乌斯的《君士坦丁的一生》中对君士坦丁的截然不同的描述进行了对比。优西比乌斯在一篇著名的声明中,将皇帝描述为某种主教,而希腊人维塔·安东尼则试图呈现一种截然不同的模式,一种似乎对皇权和世俗社会持怀疑态度的模式。这一点在后来发展这一流派的人身上并没有被忽视,正如在四世纪末《维塔·马蒂尼》(Vita Martini)的作者苏尔皮西乌斯·塞维鲁(Sulpicius Severus)的作品中所看到的那样,《维塔·安东尼》(Vita Antonii)的三位皇帝与三位不同的皇帝并列,以一种更加鲜明的形式,颠覆了世俗权力,强调了精神选择的优越性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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