Socrates’ Conception of the Underworld

Rick Benitez
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Abstract

Chapter seven examines Plato’s Apology, where Socrates describes one view of what might await us after death in terms of a familiar conception of the Underworld. There are the souls of heroes, kings, and great criminals as well. As Socrates’ description proceeds, however, we find that his conception of life and activity in the Underworld is very different from the traditional one. In fact, by the standards of his contemporaries, Socrates’ conception of the Underworld would seem bizarre, in that it involves an eternity of conversation and reasoning. Benitez argues that Socrates’ conception of the Underworld uses familiar ideas to convey an unfamiliar view to his audience, and to make that view seem attractive. Beneath the mythological trappings lies a view about death in which what survives is impersonal. In addition, there is an unusual lesson about life in Socrates’ conception, namely that the best life is like the best death: rational and impersonal. The appeal of this view may lie in the way that anxiety over death is lessened by the Socratic life.
苏格拉底的冥界概念
第七章考察柏拉图的《自辩篇》,其中苏格拉底描述了一种观点,用我们熟悉的冥界概念来描述死后等待我们的东西。这里有英雄、国王和大罪犯的灵魂。然而,随着苏格拉底描述的进行,我们发现他对地下世界的生活和活动的概念与传统的非常不同。事实上,按照他同时代人的标准,苏格拉底的冥界概念似乎很奇怪,因为它包含了永恒的对话和推理。贝尼特斯认为苏格拉底的冥界概念是用熟悉的概念向他的听众传达一个不熟悉的观点,并使这个观点看起来很有吸引力。在神话的外表下隐藏着一种关于死亡的观点,在这种观点中,幸存的东西是非个人的。此外,在苏格拉底的概念中,有一个关于生命的不寻常的教训,即最好的生命就像最好的死亡:理性和客观。这种观点的吸引力可能在于,苏格拉底式的生活减轻了对死亡的焦虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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