الإسلام في إندونيسيا : بين الأصالة والإنحراف

Nasrullah Jasam
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Abstract

Some people think that Islam in Indonesia is just a thin skin that covers religious teachings, beliefs and local traditions that exist in the Archipelago. Islam in Indonesia does not really touch the substance, the core of teaching, but merely a cloth from the teachings and traditions that already existed long before in the country. Therefore, Islam has no role in changing the situation of Indonesian society both from a social, economic and political perspective. This paper aims to counter those perception, and argues that Islam in Indonesia in terms of substance has no different from Islam in the Arab world, even though the Archipelago is not the place where the revelation descended, but the preachers who introduced Islam in the Archipelago were mostly preachers from the Arab world. Those preachers (da'i) with their intelligence, were able to spread Islam throughout the Archipelago in a relatively short time, without resistance from local religious adherents. This success could not be separated from the da'wah strategy of the da'i, namely by making local traditions as media for da'wah. So that the population of the Archipelago voluntarily embraced Islam. Substantially, there are no different between Islam in Indonesia and Islam in the Arab lands. The only distinctiveness lays on the da'wah strategy, namely by accomodating local traditions.
印度尼西亚的伊斯兰教:正统与扭曲
有些人认为印尼的伊斯兰教只是覆盖了群岛上存在的宗教教义、信仰和当地传统的薄薄的一层皮。印度尼西亚的伊斯兰教并没有真正触及教义的实质和核心,而只是从很早以前就存在于该国的教义和传统中取材。因此,从社会、经济和政治的角度来看,伊斯兰教在改变印度尼西亚社会状况方面没有任何作用。本文旨在反驳这些看法,并认为,印度尼西亚的伊斯兰教在本质上与阿拉伯世界的伊斯兰教没有什么不同,尽管群岛不是启示的发源地,但在群岛引入伊斯兰教的传教士大多来自阿拉伯世界。这些传教士(da'i)凭借他们的智慧,能够在相对较短的时间内将伊斯兰教传播到整个群岛,没有受到当地宗教信徒的抵制。这种成功离不开打瓦人的打瓦策略,即利用当地传统作为打瓦的媒介。因此群岛上的居民自愿地皈依了伊斯兰教。实质上,印度尼西亚的伊斯兰教和阿拉伯土地上的伊斯兰教没有什么不同。唯一的独特之处在于“达瓦”战略,即适应当地传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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