Conclusion

Amal Sachedina
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Abstract

This concluding chapter explains how, even though the forms heritage assumes in Oman may seem familiar, inasmuch as they are global, their significance is best understood within the parameters of a regional history. People's mundane engagements with the traces of the material past are subjected to hegemonic visual and discursive practices, even as their understandings turn fluid as they are subjected to changes in the region. Like the rest of the Arab-Persian Gulf region, the explanatory basis of pervasive heritage in Oman tends to reference the rise of a new form of polity — the nation-state, the need to create a new mode of collective consciousness by sociopolitical elites and to mitigate the uncertain effects of rapid modernization brought about by sudden oil wealth. Heritage, in such a scenario, is deemed no more than a fabricated form of history that papers over reality, one moreover that cannot be relied on for any kind of essential truth. The familiar form these public heritage institutions assume — from museums to textbooks — is taken as the work and design of Western professionals and thus purged of any genuine sense of the past.
结论
最后一章解释了,尽管遗产在阿曼的形式看起来很熟悉,但由于它们是全球性的,它们的意义最好是在区域历史的范围内理解的。人们与物质过去的痕迹的世俗接触受到霸权的视觉和话语实践的影响,即使他们的理解随着地区的变化而变得流动。像其他阿拉伯-波斯湾地区一样,对阿曼普遍遗产的解释基础往往是指一种新的政体形式的兴起——民族国家,社会政治精英需要创造一种新的集体意识模式,并减轻石油财富突然增加所带来的快速现代化的不确定影响。在这种情况下,遗产被认为只不过是一种伪造的历史形式,掩盖了现实,而且不能依赖于任何一种基本真理。这些公共遗产机构所采取的熟悉的形式——从博物馆到教科书——被认为是西方专业人士的工作和设计,因此被清除了任何真正的过去感。
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