Information Privacy and Social Self-Authorship

Daniel Susser
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引用次数: 6

Abstract

The dominant approach in privacy theory defines information privacy as some form of control over personal information. In this essay, I argue that the control approach is mistaken, but for different reasons than those offered by its other critics. I claim that information privacy involves the drawing of epistemic boundaries — boundaries between what others should and shouldn’t know about us. While controlling what information others have about us is one strategy we use to draw such boundaries, it is not the only one. We conceal information about ourselves and we reveal it. And since the meaning of information is not self-evident, we also work to shape how others contextualize and interpret the information about us that they have. Information privacy is thus about more than controlling information; it involves the constant work of producing and managing public identities, what I call “social self-authorship.” In the second part of the essay, I argue that thinking about information privacy in terms of social self-authorship helps us see ways that information technology threatens privacy, which the control approach misses. Namely, information technology makes social self-authorship invisible and unnecessary, by making it difficult for us to know when others are forming impressions about us, and by providing them with tools for making assumptions about who we are which obviate the need for our involvement in the process.
信息隐私和社会自我创作
隐私理论中占主导地位的方法将信息隐私定义为对个人信息的某种形式的控制。在这篇文章中,我认为控制方法是错误的,但原因与其他批评者提出的不同。我认为信息隐私涉及到认知界限的划定——别人应该知道和不应该知道我们的界限。虽然控制别人对我们的信息是我们用来划定这种界限的一种策略,但它并不是唯一的策略。我们把自己的信息隐藏起来,又把它暴露出来。由于信息的意义不是不言而喻的,我们也努力塑造其他人如何将他们所拥有的关于我们的信息语境化和解释。因此,信息隐私不仅仅是控制信息;它涉及到不断产生和管理公众身份的工作,我称之为“社会自我创作”。在本文的第二部分,我认为从社会自我作者的角度来思考信息隐私有助于我们看到信息技术威胁隐私的方式,而控制方法却忽略了这一点。也就是说,信息技术使社会自我创作变得无形和不必要,因为它使我们很难知道别人什么时候对我们形成了印象,并为他们提供了对我们是谁进行假设的工具,从而消除了我们参与这一过程的需要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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