Guru Ghasidas Ji, The pioneer of Social, Religious and Economic Movement in Chhattisgarh

Ganesh Koshle, Ghanshyam Dubey
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Abstract

At that time in Chhattisgarh, the life of innumerable Dalit, exploited, oppressed people was very miserable. Untouchability, high-low discrimination was prevailing in the society. The tradition of human sacrifice and animal sacrifice was prevalent in the temples in the name of religion. Maths and temples had become centers of incest, exploitation of women was seen in temples, people were being cheated in the name of superstitions like Tantra-Mantra, Tonhi, Baiga, Pangha etc. The form of religious practice had become very distorted, people were consuming meat and alcohol in the guise of righteousness. The people here were very troubled by the loot and terror of the kings, feudatories, pindaris, subedars, the rent and revenue collection had broken their back. At such a time Saint Shiromani Guru Ghasidas ji was born on the land of Chhattisgarh in village Giroudpur. He established 'Satnam Panth' and he rejected the dominance of Brahminism and opposed the caste system dividing into varnas. Gave the message of 'man-man is equal' against casteism, untouchability, caste disparities prevailing in the society. Every person in the society has a socially equal status. Guru Ghasidas prohibited idol worship. He made a significant contribution in generating a new thinking and idea in the society.
古鲁·加西达斯·吉,恰蒂斯加尔邦社会、宗教和经济运动的先驱
当时在恰蒂斯加尔邦,无数贱民、被剥削和被压迫的人的生活非常悲惨。贱民、高低歧视在社会上盛行。以宗教的名义,人祭和动物祭的传统在寺庙中盛行。数学和寺庙已经成为乱伦的中心,在寺庙里可以看到对妇女的剥削,人们以密宗咒语、托尼、拜加、潘哈等迷信的名义被欺骗。宗教活动的形式已经变得非常扭曲,人们在正义的幌子下吃肉和喝酒。这里的人们被国王、封建主、贵族、领主的掠夺和恐怖所困扰,地租和税收已经让他们不堪重负。就在这个时候,圣希罗尼古鲁·加西达斯出生在恰蒂斯加尔邦的吉鲁普尔村。他建立了“Satnam Panth”,他拒绝婆罗门教的统治地位,反对种姓制度。传达了“男女平等”的信息,反对种姓制度、贱民制度和社会上普遍存在的种姓差异。社会上每个人都有平等的社会地位。古鲁·加西达斯禁止偶像崇拜。他在社会上产生了一种新的思想和观念,做出了重大贡献。
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