Importance of Pathya Chakshushya Dravyain Netravikara

Mohandudwe, Anand Katti
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Abstract

Eye is considered as one of the prime sensory organs and is a vital necessity to take care of them by all means. All the Acharya of Ayurveda have mentioned various measures for maintaining the eye in healthy way which includes usage of diet and medicine judicially. There are many topics in ayurveda classics about which we have limited knowledge like Chakshushya dravyas. There are various Chakshushya dravyas are described in Ayurvedic literature both in Bruhatrayi and Laghutrayi. Bhavprakash Nighantu is one among these Samhitas of laghutrayi. This deals with Dravyaguna. The reason behind choosing Bhavprakash Nighantu for the study is its karmapradhanya. Two types of chakshushya dravyas are described in this Nighantu, one is Chakshu hitakaraka i.e., beneficial for eyes and other is Chakshu rogahara i.e used for treating eye disorders. How these Chakshushyadravyas are doing their work on Chakshurindriys is not mentioned by any author. Here in present article, an attempt for critical analysis on Chakshushyadravyas and their line of action on the basis of Rasapanchaka is made.
Pathya Chakshushya Dravyain Netravikara的重要性
眼睛被认为是主要的感觉器官之一,是至关重要的,必须照顾好他们。阿育吠陀的所有阿查里亚都提到了以健康的方式保持眼睛的各种措施,其中包括合理使用饮食和药物。在阿育吠陀经典中有许多主题,我们对它们的知识有限,比如查丘什亚吠陀。在阿育吠陀文学中,有各种各样的Chakshushya dravaya被描述为Bruhatrayi和Laghutrayi。Bhavprakash Nighantu是laghutrayi的Samhitas之一。这是关于德拉瓦古纳的。选择Bhavprakash Nighantu进行研究的原因是它的业力。在这个夜图中描述了两种类型的脉轮术,一种是对眼睛有益的脉轮术,另一种是用于治疗眼睛疾病的脉轮术。没有任何作者提到这些脉轮师是如何在脉轮里做他们的工作的。在本文中,我们试图在《拉萨潘查卡》的基础上,对查丘什亚德拉维及其行动路线进行批判性的分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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