Decentering citizenship: Gender, labor, and migrant rights in South Korea

Hsin-Yun Peng
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引用次数: 3

Abstract

According to the website (the address for which is not provided in the book): “We have witnessed significant changes among the Iranian society in the last ten years, which confirms that it is achievable.” Afsaneh Najmabadi, an Iranian scholar of gender and sexuality, also offers history as an opening for hope. “In Persian, for instance, the use of the word jins (meaning kind, species, as a well as grammatical gender) for sex has a very recent origin.” It “seems to have come into Persian from translated books on ‘how to make your marriage happy’ and child pop psychology, and then from the late 1950s with psychology and psychoanalysis becoming popular, this usage became common” (Najmabadi, 2006, p. 13). In other words, the values on gender and sexuality that seem to have hardened into rigid doctrine in Revolutionary Iran may trace their origins to the West. Perhaps at some point in the future, there might be hope for a more Persian point of view.
去中心化的公民身份:韩国的性别、劳工和移民权利
根据该网站(书中没有提供网址):“我们目睹了伊朗社会在过去十年中的重大变化,这证实了这是可以实现的。”伊朗性别和性学者Afsaneh Najmabadi也将历史视为希望的开端。“例如,在波斯语中,使用‘jins’这个词(意思是种类、种类以及语法上的性别)来表示性是很近才出现的。”它“似乎是从关于‘如何使你的婚姻幸福’和儿童流行心理学的翻译书籍中传入波斯语的,然后从20世纪50年代末开始,随着心理学和精神分析学的流行,这种用法变得普遍”(Najmabadi, 2006,第13页)。换句话说,在伊朗革命时期,关于性别和性的价值观似乎已经变成了僵化的教条,它们的起源可能要追溯到西方。也许在未来的某个时候,可能会有更多波斯人的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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