The Historical Jesus: From Master Narrative to Cultural Context

H. Moxnes
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引用次数: 5

Abstract

How do historical Jesus studies look if we attempt to see them within the context of the ongoing debate about how to write history? The present situation is characterized by the challenges posed to the "objective" history of modernity by social history, cultural studies and postmodern criticism. In particular the notion of a "master narrative," that is, a paradigm that structures the presentation of a historical event, is challenged. The essay attempts to situate five scholars and their presentations of the historical Jesus within the context of this debate and to raise the question of what their underlying "master narrative" might be. John P. Meier and E. P. Sanders are seen as representing "traditional" modern historical studies, although Sanders has an alternative master narrative. Approaches critical of modernism are represented by Richard A. Horsley (social criticism), John D. Crossan (social and cultural criticism with a post-modern form) and Bruce J. Malina (cultural context criticism).
历史上的耶稣:从主叙事到文化语境
如果我们试图在关于如何写历史的争论的背景下看待历史上的耶稣研究,会是什么样子?当前形势的特点是社会历史、文化研究和后现代批评对现代性“客观”历史的挑战。特别是“主叙事”的概念,即构建历史事件呈现的范式,受到了挑战。这篇文章试图将五位学者和他们对历史上的耶稣的介绍置于这场辩论的背景下,并提出他们潜在的“主叙事”可能是什么的问题。John P. Meier和E. P. Sanders被视为“传统”现代历史研究的代表,尽管Sanders有另一种主流叙事。批判现代主义的方法有Richard a . Horsley(社会批评)、John D. Crossan(后现代形式的社会文化批评)和Bruce J. Malina(文化语境批评)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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