Terminologia i metaforyka przestrzeni w liturgii

Adelajda Sielepin
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Abstract

Terminology and metaphors of space in liturgy The goal of the following study is to present the vocabulary denoting space and their meaning in the Mystery of Christ and the Church as applied in liturgy. The investiga-tion is based on the liturgical texts, mainly the euchologies of the Missal of Paul VI and the Marian Missal. First several basic terms indicating God’s dwelling were an-alysed, which evince the fact of God’s intention and actual coming to individuals and making them His home and temple. Another point was to establish and specify certain factors contributing to creating the holy space of God’s and human encounter. Two kinds of such were distinguished: pneumatological and initiational. Both prove, that becoming God’s dwelling is a process of assuming an adequate attitude of heart and requiring the intervention of the Holy Spirit. The last section of the article was dedicated to some selected, most popular theological and existentional equivalents of liturgical space, such as: faith, liturgy, Word of God, silence, which are of great importance in establishing and maintaining the Mystery of God and man happening in temporality. It is worth noticing that all analysed words and phrases confirm the fact that, this is God, who is inclined to dwell in human beings and that through the Mystery of Incarnation He has inhabited human nature, and sustains His presence through Christ in the Holy Spirit in liturgy, mainly in the Eucharist. The unique at-tribute of Christianity lies in this incarnational aspect of God’s location, sacramental spatiality. Mary, Mother of God was the first, who experienced this grace, and re-mains the impeccable model for every single being called for being God’s dwelling. Therefore the majority of the studied material was taken from the Marian euchologies. Terminology of space in liturgy is entirely metaphorical, and eventually refers to God and to a human being, as announced by the Johannine idioms of communion in the Fourth Gospel.
礼仪中空间的术语和隐喻以下研究的目的是呈现在基督奥迹和教会中表示空间的词汇及其在礼仪中的意义。调查是基于礼仪文本,主要是弥撒的保罗六世和圣母弥撒的悼词。首先,我们分析了表明神居所的几个基本术语,这些术语表明神的意图和实际来到人中间,使他们成为他的家和圣殿。另一点是建立和具体说明某些因素有助于创造上帝和人类相遇的神圣空间。分为两种类型:气动型和启动型。两者都证明,成为神的居所是一个过程,假设一个适当的态度的心,需要圣灵的干预。文章的最后一节是专门挑选了一些最流行的神学和存在性的礼仪空间等同物,如:信仰、礼仪、天主圣言、沉默,它们对于建立和维持天主与人在时间性中发生的奥迹非常重要。值得注意的是,所有经过分析的字句都证实了这样一个事实,即天主倾向于居住在人类中,并通过道成肉身的奥迹居住在人性中,并在礼仪中,主要是在圣餐中,通过基督在圣神内维持祂的临在。基督教的独特之处在于上帝的位置,圣礼的空间性这一道成肉身的方面。天主之母玛利亚是第一个经历这恩宠的人,她至今仍是每一个蒙召成为天主居所的人无可挑剔的榜样。因此,所研究的大部分材料都取自玛丽安的墓志。礼仪中的空间术语完全是隐喻性的,最终指的是上帝和一个人,正如约翰福音在第四部福音中所宣布的那样。
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