Coming-Out Narratives in Audiovisual Culture

Paris Cameron-Gardos
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Abstract

The rejection of coming out as a linear narrative must be accompanied by an alternative to the formulas of confession, disclosure, and identity adoption that have pervaded the current representations of coming out in the West. The appearance of coming out in film narratives provides important opportunities to observe how elements such as repetition, rehearsal, and, above all, contrasts are incorporated into the stories that are recounted. Conventional coming-out films have relied so heavily on the restrictive nature of the genre’s narrative structure that the potential for alternative, or queered, realities of coming out is erased. The continual reappearance and adaptations of coming out will enable a better understanding of the ways in which the act is presented as a moment that is never finished and that often evades a final, perfected, and polished performance. Four specific narratives from queer film—Beautiful Thing (1996), Summer Storm(2004), Brotherhood (2009), and North Sea Texas (2011)—will be presented to offer counter models for coming out. In Beautiful Thing, the visual narrative demonstrates the importance of the reiterative, adaptable, and unanticipated representation of the act in visual media. In Summer Storm, the audience witnesses how coming out occurs in a world of competitive sports and where the teenage athletes reveal secrets that everyone already knows. In Brotherhood, the act of coming out is transformed into a moment when identities are instantaneously accepted and rejected within a homophobic, neo-Nazi subculture. In North Sea Texas, the script of coming out is reimagined by two characters who ambiguously decline any opportunity to define their identities. Coming out in visual narratives must be understood through an elaboration of Janet Harbord’s belief that the audience gravitates toward particular visual narratives where a comfort zone is created. These films have authored reiterative and adaptable approaches to the act of coming out that both comfort and challenge the audience.
视听文化中的出柜叙事
拒绝以线性叙事的方式出柜,必须伴随着另一种方式,即坦白、揭露和认同身份,这些方式在西方目前的出柜表现中普遍存在。在电影叙事中,出柜的出现提供了重要的机会来观察重复、排练,尤其是对比等元素是如何融入到被叙述的故事中的。传统的出柜电影严重依赖于这种类型叙事结构的限制性,以至于出柜的另类或酷儿现实的潜力被抹去了。不断的再现和改编将使我们更好地理解这种行为是如何被呈现为一个永远不会结束的时刻,并且经常逃避最终的、完美的和抛光的表演。来自酷儿电影《美丽事物》(1996)、《夏日风暴》(2004)、《兄弟会》(2009)和《北海德克萨斯》(2011)的四部具体叙事电影将为出柜提供反模式。在《美丽的事物》中,视觉叙事展示了在视觉媒体中重复、适应性强和意想不到的行为表现的重要性。在《夏日风暴》中,观众见证了在竞技体育的世界中如何出柜,以及十几岁的运动员如何揭露所有人都知道的秘密。在《兄弟会》中,出柜的行为被转化为一个时刻,在一个恐同的新纳粹亚文化中,身份被立即接受或拒绝。在北海德克萨斯州,出柜的剧本被两个角色重新构思,他们含糊地拒绝任何确定自己身份的机会。在视觉叙事中出现必须通过Janet Harbord的观点来理解,即观众被特定的视觉叙事所吸引,在那里创造了一个舒适区。这些电影采用了反复的、适应性强的方式,既让观众感到舒适,也给观众带来了挑战。
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