DEMONS AND WITCHES

Marek Tuszewicki
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Abstract

This chapter talks about demons and witches. People believed that an illness or other health issue could be the work of supernatural beings such as demons, devils, or witches. These creatures were thought to do their mischief not by directly entering the victim's body, but usually by using magic. In the popular imagination, humans were constantly surrounded by demons and the like, though not all of these creatures drew satisfaction from making mischief. Ghosts and demons were thought to inhabit specific places, or to be in the habit of behaving in particular ways, and, left in peace, they would not interfere in human affairs. In the folk consciousness, any interference in a sphere perceived to be the domain of unclean forces was bound to render the meddler vulnerable to a more or less violent reaction on the part of those forces. The practical ramifications of this belief were visible in superstitions surrounding matters such as building and moving into a house. Places considered holy and which were reserved for the enactment of rites and rituals were by no means out of bounds to incorporeal beings. There is also a belief there were demons who, at the request of the rebbe, would protect the Jewish community from the local squire's insatiable greed. Almost every type of demon could be persuaded to help humans, and whether or not one was successful in this mission depended chiefly on one's cunning. Nonetheless, the dominant trope in folk tales is of demons harming or causing damage to humans, and even bringing death on them.
恶魔和女巫
这一章讲的是恶魔和女巫。人们相信疾病或其他健康问题可能是超自然生物如恶魔、魔鬼或女巫造成的。人们认为这些生物不是通过直接进入受害者的身体来作恶,而是通常通过使用魔法。在大众的想象中,人类总是被恶魔之类的东西包围着,尽管并不是所有这些生物都从恶作剧中得到满足。人们认为鬼魂和恶魔住在特定的地方,或者习惯以特定的方式行事,如果让它们安静下来,它们就不会干涉人类的事务。在民间意识中,任何对被认为是不洁势力的领域的干涉必然会使干涉者容易受到这些势力或多或少的暴力反应。这种信仰的实际后果在建筑和搬入房屋等方面的迷信中是显而易见的。被认为是神圣的地方,为举行仪式和仪式而保留的地方,对无形的生物来说绝不是禁区。还有一种说法是,在拉比的要求下,有恶魔会保护犹太社区免受当地乡绅贪得无厌的贪婪的侵害。几乎每一种恶魔都能被说服去帮助人类,而一个人能否成功完成这项任务主要取决于他的狡猾。尽管如此,民间故事中的主要比喻是恶魔伤害或造成人类的伤害,甚至给人类带来死亡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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