Funkcjonowanie fragmentów Modlitwy Pańskiej w tekstach poetyckich późnego średniowiecza

Dorota Masłej
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Abstract

The goal of the article is to provide a description of grammar and vocabulary-related differences in the fragments of Our Father in Polish medieval songs (until the 16th century). The fragments introduced into the texts are processed to varying degrees, from being quoted, to modified or involving a free reference to the Pater Noster. Modification was the most frequently employed form. There were four major types of modifications: lexical exchange, change in word order, adding an element and removing an element. This also indicated the reasons for introducing the changes: some of them stem from the way in which the excerpts were introduced into the text (formal changes), some are intentional (application of specific forms) and affected the form of the artistic song (rhyme, rhythm, phonaesthetics). The lack of stability of the adopted fragments is also related to the way song operated as an oral form, making it vulnerable to a variety of transpositions. At the same time, however, with all these modifications, one element remained unchanged: the expression from evil which became one of the “theological and poetic formulas” used in Polish religious poetry of the Middle Ages.
本文的目的是描述波兰中世纪歌曲(直到16世纪)中我们的父亲片段的语法和词汇相关差异。引入文本的片段经过不同程度的处理,从引用到修改或涉及对《教父》的自由引用。修改是最常用的形式。有四种主要的修改类型:词汇交换、词序改变、添加元素和删除元素。这也表明了引入这些变化的原因:有些源于节选进入文本的方式(形式变化),有些是有意的(特定形式的应用),并影响了艺术歌曲的形式(押韵,节奏,语音美学)。所采用的片段缺乏稳定性也与歌曲作为口头形式的运作方式有关,使其容易受到各种换位的影响。然而,与此同时,经过所有这些修改,有一个元素保持不变:“邪恶”的表达成为中世纪波兰宗教诗歌中使用的“神学和诗歌公式”之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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