Sentences

Luke Dysinger, OSB
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Abstract

The classical genre of moral-philosophical wisdom sayings or gnomai was adopted in early Christianity by creating exegetical sentences that rephrased or alluded to biblical texts. These were inserted into existing collections which were edited to highlight Christian moral teaching. The chief example of this genre is The Sentences of Sextus. In early monasticism, especially in the writings of Evagrius Ponticus, pedagogically arranged chains of exegetical sentences initially augmented, then gradually replaced the pagan gnomai in collections. In texts intended for monastic contemplatives the sayings became increasingly enigmatic, presuming familiarity with Christian monastic vocabulary and models of spiritual development. Coinciding with the waning of original biblical exegesis in the late fifth century, the more obscure exegetical gnomai themselves became the object of commentary and exegesis. This approach is exemplified in the writings of Maximus Confessor, whose ‘centuries’ of chapters (kephalaia) reinterpret and explain texts that were originally intended to evoke speculative meditation.
句子
早期基督教通过创造训诂句子来改写或暗指圣经文本,采用了道德哲学智慧语录或gnomai的古典体裁。这些被插入到现有的文集中,这些文集被编辑以突出基督教的道德教导。这种类型的主要例子是《塞克斯图斯的句子》。在早期的修道主义中,特别是在Evagrius Ponticus的著作中,教学上安排的训诂句子链最初是增加的,然后逐渐取代了集合中的异教徒的训诂。在为修道院修行者准备的文本中,这些说法变得越来越神秘,假设他们熟悉基督教修道院的词汇和精神发展的模式。与五世纪后期原始圣经注释的衰落相吻合的是,更晦涩的注释精灵本身成为了注释和注释的对象。这种方法在Maximus Confessor的著作中得到了例证,他的“世纪”章节(kephalaia)重新解释和解释了最初旨在唤起思辨冥想的文本。
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