Jagannath Revisited: Studying Society, Religion and the State in Orissa

Social Scientist Pub Date : 2004-09-01 DOI:10.2307/3518212
T. Kumar, H. Kulke, Burkhard Schnepel
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引用次数: 9

Abstract

Studies in Orissan Society, Culture and History Series 1 Twenty years after the publication of The Cult of Jagannath (Eschmann, Kulke and Tripathi eds. 1978, Manohar) a conference was held in Heidelberg, Germany at which some of the past foci of Orissan research were reconsidered. By thus revisiting Jagannath, it was considered whether, in what respect and to what degree a shift in methods, theories, paradigms or intellectual interests has taken place during the past two decades. The articles published in this book represent rewritten versions of papers held at this conference. They include contributions from social anthropology, history, Indology, religious studies, archaeology, and political science, discussing topics as diverse as religious practices among Orissan adivasis, the renewal of the body of Jagannath, the history of Mahima Dharma sect, the ritual politics of a Dhenkanal village, and the rebellious attitude of a jungle king, Compared with the Jagannath volume of 1978, a certain shift in interest can be discerned, away from the centre and the dominant groups to (apparently) peripheral or marginal areas or groups. Thus, for example, the present volume features contributions on little kings rather than the Gajapatis, on west Orissa rather than the central Mahanadi delta, on fishermen rather than Brahmans, and on village cults rather than the Puri temple. And even where Jagannath is re-investigated, it is his worship by subaltern groups rather than the scriptural, orthodox view that is the present focus of study.
重访贾甘纳特:研究奥里萨邦的社会、宗教和国家
奥里桑社会、文化和历史研究系列1《贾甘纳特的崇拜》出版二十年后(Eschmann、Kulke和Tripathi主编)。1978年,Manohar)在德国海德堡举行了一次会议,会上重新考虑了过去奥里桑研究的一些重点。通过对Jagannath的重新审视,人们考虑了在过去的二十年中,方法、理论、范式或知识兴趣是否发生了转变,在什么方面以及在什么程度上发生了转变。本书中发表的文章是本次会议上发表的论文的重写版本。其中包括来自社会人类学、历史学、印度学、宗教研究、考古学和政治学的贡献,讨论的主题多种多样,包括奥里桑原住民的宗教习俗、贾甘纳特身体的更新、Mahima达摩教派的历史、Dhenkanal村庄的仪式政治以及丛林之王的反叛态度。与1978年的贾甘纳特卷相比,可以看出兴趣的某种转变。远离中心和优势群体到(明显的)外围或边缘地区或群体。因此,例如,本卷的主要内容是小国王而不是加贾帕蒂人,西奥里萨邦而不是中央马哈纳迪三角洲,渔民而不是婆罗门,村庄邪教而不是普里神庙。即使在对贾甘纳特进行重新调查的地方,他的崇拜仍然是下层群体的崇拜,而不是圣经的正统观点,这是目前研究的重点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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