Peaceful Islam Persuasive Dialogue on The Family of Terrorists in the Middle of the Radical Islamic Movement

Abdul Rohman, Abd. Rahman Ambo' Dalle
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Abstract

Efforts to deradicalize and counter radicalism based on terrorism have tended only to use an aggressive approach, even though a persuasive dialogical approach is far more significant than using a destructive path. At this point, the study in this article aims to identify in-depth the concepts and techniques offered by NU and Muhammadiyah to families exposed to radicalism. In addition, the analysis in this article also aims to analyze in-depth the strategies carried out by NU and Muhammadiyah based on radicalism in the Lamongan district. The research method used in this article is a descriptive qualitative approach using data collection techniques through in-depth interviews, observation, and documentation. The study results in this article show that, First, NU and Muhammadiyah, in their efforts to prevent radicalism, also apply several approaches, such as persuasive preventive measures mediated by formal educational institutions. Through these institutions, the roles of the two mass organizations intersubjectively convey the impact of the dangers of radicalism in the nation and state. In addition to formal efforts, non-formal and informal approaches are also carried out in preventive actions against the understanding and behavior of radicalism in religion. For example, in the activities of the dhikr assembly, religious lectures, and political activities. Furthermore, in this context, NU and Muhammadiyah, as the largest community organizations in Indonesia, have always been at the forefront of prominent patrons in conveying and warning about the dangers of radicalism, either in the form of brainwashing or in the form of materially beneficial offers. Second, NU and Muhammadiyah, as the largest mass organizations in Indonesia and Lamongan, must be recognized as playing a significant role in deradicalization and counter deradicalism, both of which synergize and join hands in knitting the realization of the theology of rahmatan lil 'alamiin in the terrorism base of Lamongan district. The strategy adopted by NU and Muhammadiyah is a persuasive dialogue with the families of former terrorists who isolate themselves more from the surrounding community. This approach is considered successful in neutralizing the ideologies of radicalism in Lamongan. The Fatayat NU and Nasyiatul Aisyiah institutions are deemed to have played a significant role in realizing this persuasive dialogue with mothers and women from terrorist families.
在激进的伊斯兰运动中,关于恐怖分子家庭的有说服力的对话
以恐怖主义为基础的去极端化和打击激进主义的努力往往只采用侵略性的方法,尽管有说服力的对话方法远比采用破坏性的途径重要得多。在这一点上,本文的研究旨在深入识别NU和Muhammadiyah为暴露于激进主义的家庭提供的概念和技术。此外,本文的分析还旨在深入分析NU和Muhammadiyah基于激进主义在拉蒙干地区实施的策略。本文使用的研究方法是描述性定性方法,通过深入访谈、观察和文档收集数据技术。本文的研究结果表明,首先,NU和Muhammadiyah在努力防止激进主义时也采用了几种方法,例如由正规教育机构调解的有说服力的预防措施。通过这些机构,这两个群众性组织的角色在主体间传达了激进主义对民族和国家危险的影响。除了正式的努力外,在防止宗教激进主义的理解和行为方面也采取了非正式和非正式的办法。例如,在集会活动、宗教讲座和政治活动中。此外,在这种情况下,NU和Muhammadiyah作为印度尼西亚最大的社区组织,在传达和警告激进主义的危险方面,无论是以洗脑的形式还是以物质利益的形式,都一直站在杰出赞助人的前列。其次,NU和Muhammadiyah作为印度尼西亚和拉蒙干地区最大的群众组织,在去极端化和反极端化方面发挥了重要作用,两者协同作用,共同编织了拉蒙干地区恐怖主义基地rahmatan lil’alamiin神学的实现。NU和Muhammadiyah采取的策略是与前恐怖分子的家庭进行有说服力的对话,这些家庭将自己与周围社区隔离开来。这种方法被认为成功地中和了拉蒙干的激进主义意识形态。Fatayat NU和Nasyiatul Aisyiah机构被认为在实现与来自恐怖主义家庭的母亲和妇女进行有说服力的对话方面发挥了重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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