Ecocritical Post Colonialism and Plantationocene: A Comparative Study of Sky Is My Father by Easterine Kire and Aranyak by Bibhutibhushan Bandyopadhyay

S. Dutta
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Abstract

Sky Is My Father is a historical novel by Easterine Kire who writes about the life of Naga indigenous people living amidst naturally rich mountain scape and forced recruitment of Naga tribesmen as bonded labourers by the British which tribal warriors of the Angami tribe try to resist against. Their fight is the collective fight of their community to save the land which they are deeply connected to from British invasion and subjugation. Britain’s colonization of the third world countries have always brought with it deforestation and disruption of habitat of indigenous people and native plant species. Similarly, Bibhutibhushan’s Aranyak is a novel on Satyacharan’s predicament in the pristine jungles of Bhagalpur where he is posted. His guilt comes from the job he is sent there to do which is to cut down the forest that is not only important to the native community there but to him as well. Capitalocene and Plantationocene as Donna Haraway defines is a contemporary epoch which has its roots in European Imperialism. This imperial legacy of rampant exploitation and destruction of environment which is singlehandedly a contribution of Britain’s colonial rule includes subjugation of indigenous people into forced labour along with destruction of forest spaces for resource extraction. What entails as a result is postcolonial trauma within native psyche. Post colonial literatures coming out of South Asia like Sky Is My Father and Aranyak essentially discusses Britain’s expansion, coercive policies and their after effect on the native people of India in relation to the ecological disruption around them.
生态批判后殖民主义与种植园新时代:伊斯特琳·基尔的《天空是我的父亲》与比布蒂布山·班约帕德哈伊的《阿兰亚克》比较研究
《天空是我的父亲》是伊斯特林·基尔的历史小说,他描写了生活在自然资源丰富的山区的纳迦土著居民的生活,以及英国人强迫纳迦部落的人作为保税劳工的生活,这是安伽米部落的部落战士试图反抗的。他们的斗争是他们的社区的集体斗争,以拯救他们与英国入侵和征服有着深刻联系的土地。英国对第三世界国家的殖民总是带来了森林砍伐和土著居民和本地植物物种栖息地的破坏。同样,比布提布山的《阿兰亚克》是一部关于萨蒂亚卡兰在巴加尔布尔原始丛林中的困境的小说,他被派往那里。他的罪恶感来自于他被派去做的工作,那就是砍伐森林,这不仅对当地的土著社区很重要,对他也很重要。唐娜·哈拉威定义的资本新世和种植园新世是一个当代时代,其根源在于欧洲帝国主义。猖獗的剥削和破坏环境的帝国遗产是英国殖民统治的一个单独贡献,包括征服土著人民进行强迫劳动,以及破坏森林空间以获取资源。其结果是本土心理的后殖民创伤。来自南亚的后殖民文学,如《天空是我的父亲》和《阿兰亚克》,主要讨论了英国的扩张、强制性政策及其对印度土著人民的影响,以及与他们周围生态破坏的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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