The description of the reward and what was added to it in the Noble Qur’an Description of the reward and what was added to it in the Holy Quran (A rhetorical study)

Mahmoud Suleiman Alawi Al-subaihi
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Abstract

This study showed what was mentioned in the description of the reward and what was added to it in the Noble Qur’an . The researcher tried to shed light and meditate on what was mentioned in the Holy Qur’an regarding the description of reward. It is found that most of what is said about “reward” is described by its greatness, generous، ungrateful and good. As for what is added to the reward, it has been added to the benefactors, the workers, the believers and the reformers, and to the noun connected (min) the interpreter with what follows it for the doers of good. So that the researcher tried to identify the implications of the description for the above-mentioned، benefiting in all of that from the sources of language and interpretation. The research took place in two demands، the first relates to the description of the reward، and the second with what the reward is added to it. Thus, the study invoked the Qur’anic texts related to these two demands and searched in the sources of language and interpretation for the reasons and indications related to them. As for the introduction that the researcher presented، in which he explained the main idea and division of the research.. Then came the conclusion that the researcher reached the most important findings and results..
《古兰经》中对奖励的描述以及对奖励的补充(修辞学研究)
这项研究显示了高贵的《古兰经》中对奖励的描述中提到的内容以及对奖励的补充。研究人员试图阐明和思考《古兰经》中关于奖励的描述。研究发现,大多数关于“奖励”的说法都是用“伟大”、“慷慨”、“忘恩负义”和“善良”来描述的。至于加在赏赐上的,是加在施恩人、作工人、信徒和改教者身上的,以及加在解释者和行善者的名词上的。因此,研究人员试图确定上述描述的含义,并从语言和解释的来源中受益。这项研究分两部分进行,第一部分是关于奖励的描述,第二部分是关于奖励的内容。因此,这项研究援引了与这两项要求有关的《古兰经》文本,并在语言和解释的来源中寻找与之有关的原因和迹象。至于研究者所做的引言,他在引言中解释了研究的主要思想和分工。然后得出结论,研究人员得出了最重要的发现和结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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