Portraying Race beyond Ellis Island: The Case of Lewis Hine

IF 0.3
Leslie Ureña
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引用次数: 1

Abstract

Lewis Hine first went to New York’s Ellis Island Immigration Station to take photographs that would elicit sympathy from his students at the Ethical Culture School toward the new immigrants. Since then, the photographs, dating from 1905 to 1926, have visually defined his sitters as foreigners in classrooms, in print, and at museums. Produced at a time when the so-called race of the foreign-born was deemed indicative of their overall character and abilities, the photographs both sustained and countered turn-of-the-century racialized conceptualizations of newcomers. More recently, contemporary artists including JR and Tomie Arai have returned to Hine’s Ellis Island work for installations that bring the past into direct dialogue with the present, confronting contemporary viewers with enlarged versions of his photographs. Hine’s pro-immigrant intentions and reputation as a social reform photographer, however, have clouded how these photographs also racialized their sitters. This article traces the circulation of a selection of Hine’s works in different contexts dating from 1905 to today, and considers them within the broader histories and theories of photography, race, and immigration.
描绘埃利斯岛以外的种族:刘易斯·海因的案例
刘易斯·海恩首先去纽约的埃利斯岛移民站拍摄照片,以引起他在伦理文化学校的学生对新移民的同情。从那时起,这些拍摄于1905年至1926年的照片从视觉上将他在教室、印刷品和博物馆里的模特定义为外国人。在所谓的外国出生的种族被认为是他们整体性格和能力的标志的时候,这些照片既维持又反驳了世纪之交对新移民的种族化观念。最近,包括JR和Tomie Arai在内的当代艺术家重返海因在埃利斯岛的装置作品,将过去与现在直接对话,以他的照片的放大版本面对当代观众。然而,海因的亲移民意图和作为社会改革摄影师的声誉,使这些照片也使他们的拍摄对象变得种族化。本文追溯了从1905年至今的不同背景下海因作品选集的流通情况,并将其纳入摄影、种族和移民等更广泛的历史和理论。
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