Magic City Killjoys: Women Organizers, Gentrification, and the Politics of Multiculturalism in Little Haiti

Marta Gierczyk
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Abstract

“Magic City Killjoys” is a fieldwork-based study of women of color advocacy for community justice in Miami’s Little Haiti. The article draws on scholarship from urban and gender studies as well as on critical conversations about Miami’s multiculturalism and blackness, demonstrating how women organizers and leaders spearhead the local anti-gentrification movement to curtail displacement and cultural appropriation. My focus on feminization of organizing in the contentious battle for Miami’s future reveals the persistent and self-perpetuating gender and race imbalance between the city’s grassroots and official development politics. The women organizers who populate the pages of this essay defend a community-driven process and protest the masculinist, top-down approaches to urban development, even as they don’t always agree about the ways in which that protest should take place. Ultimately, I argue that thinking through the multigenerational, varied, and periodically opposed perspectives and practices within this women-led advocacy allows us to evaluate the social landscape of Little Haiti as neither politically nor economically hermetic, neither an issue to be fixed nor a culture to be consumed. Instead, the complex infrastructure of grassroots organizing reveals the Little Haiti community as entrepreneurial, politically-engaged, and economically, culturally, and generationally diverse. This image stands in direct opposition to the two-dimensional frameworks of cultural branding that index Haitian and Haitian American culture via the simplistic tropes of poverty or consumable difference and to the city of Miami’s history of ignoring or repressing its Black roots.
《魔城扫兴者:女性组织者、中产阶级化和小海地的多元文化政治》
“魔法城市扫兴者”是一个基于实地调查的研究,有色人种妇女在迈阿密的小海地倡导社区正义。这篇文章借鉴了城市和性别研究的学术成果,以及关于迈阿密多元文化主义和黑人的批判性对话,展示了女性组织者和领导人如何带头开展当地的反中产阶级化运动,以减少流离失所和文化挪用。我对迈阿密未来之争中女性化组织的关注揭示了这个城市的基层和官方发展政治之间持续存在的、自我延续的性别和种族不平衡。这篇文章中充斥着女性组织者,她们为社区驱动的进程辩护,抗议自上而下的男性主义城市发展方式,尽管她们并不总是同意这种抗议应该以何种方式进行。最后,我认为,在这种由女性主导的倡导活动中,通过对几代人、不同的、周期性对立的观点和做法的思考,我们可以评估小海地的社会景观,它既不是政治上也不是经济上的封闭,既不是一个需要解决的问题,也不是一种需要消耗的文化。相反,基层组织的复杂基础设施揭示了小海地社区具有创业精神、政治参与、经济、文化和代际多样性。这个形象直接反对文化品牌的二维框架,这种文化品牌通过贫穷或消费差异的简单比喻来索引海地和海地美国文化,也反对迈阿密市忽视或压制其黑人根源的历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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