Under Attack

S. Harper
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引用次数: 0

Abstract

Drawing on newly discovered accounts (1832, 1835) and lots of contextual research, James Allen and Milton Backman added an alternative memory to the buffer on which the saints could draw for memory resources. Believing historians formed a faithful, complex understanding of Smith’s vision that accounted for the incongruity the critics saw in the historical record. The believing historians selected and related new items to old ones. They showed how new elements could be integrated recursively with the long-established story. The laity hardly noticed, however. Compared to the expanding number of Mormons whose conversions were often tied to the canonized account of Smith’s first vision, Mormon historians were a tiny minority. Publishing their findings did almost nothing to alter the Mormon collective memory or make it more resilient to critics. The disruptive potential of the newly discovered records and ways of interpreting them remained latent, waiting for an information age to unleash it.
受到攻击
根据新发现的记录(1832年,1835年)和大量的背景研究,詹姆斯·艾伦和米尔顿·巴克曼在圣徒可以提取记忆资源的缓冲中添加了另一种记忆。有信仰的历史学家对史密斯的观点形成了一种忠实而复杂的理解,这解释了评论家在历史记录中看到的不一致。有信仰的历史学家选择并将新项目与旧项目联系起来。他们展示了如何将新元素递归地整合到长期建立的故事中。然而俗人几乎没有注意到。与越来越多的摩门教徒相比,摩门教的历史学家是极少数,他们的皈依往往与史密斯第一次异象的正典描述有关。发表他们的发现几乎没有改变摩门教徒的集体记忆,也没有使其更能适应批评。新发现的记录及其解读方式的破坏性潜力仍然潜伏着,等待着信息时代的到来。
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