Strategisches Erzählen und Strategiewechsel im Umfeld neutestamentlicher Erzähltexte. Das lukanische Gleichnis vom barmherzigen Samariter als Anschauungsbeispiel

Jan Rüggemeier
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Abstract

Modern biblical scholarship (of the post-war era) has shown that the narrative traditions that underlie the canonical gospels are very adaptive as they have been tailored to suit different communicative situations. In this context Luke’s The Good Samaritan represents an object case for study. Luke has clearly revised and strategically reworked the parable by inserting it into a narrative frame that features a dialogue between Jesus and a Jewish teacher of the law. While the parable (inserted narrative) questions Jewish resentments and prejudices against the Samaritans through confronting the Jewish scholar with the exemplary behaviour of the foreigner, the frame narrative serves to warn Christian recipients against being too hasty in looking down on Jewish authorities. This corresponds to Luke’s oeuvre as a whole (gospel and book of acts), which is characterized by a remarkably nuanced and realistic representation of the Jewish authorities of his time.
改变新遗嘱故事环境的策略与战略路德,有爱心的撒马利亚人比喻中的例子
现代圣经研究(战后时期)表明,作为正典福音书基础的叙事传统具有很强的适应性,因为它们被量身定制以适应不同的交流环境。在这种背景下,路加福音的《好撒玛利亚人》是一个值得研究的对象案例。路加显然对这个寓言进行了修改,并有策略地重新设计,将它插入一个叙事框架中,以耶稣和犹太律法教师之间的对话为特色。虽然寓言(插入的叙述)质疑犹太人对撒玛利亚人的怨恨和偏见,通过让犹太学者面对外国人的模范行为,框架叙述是为了警告基督徒不要过于草率地看不起犹太当局。这与路加的全部作品(福音书和使徒行传)相对应,其特点是对他那个时代的犹太权威进行了非常细致和现实的描绘。
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